The Religion of Geology and Its Connected SciencesHitchcock, Edward
Religion
The Religion of Geology and Its Connected Sciences
Hitchcock, Edward
Bible and geology; Religion and science
Animals do, indeed, suffer in such a world as ours; but not as a
punishment for their own or man's sin. The only question is, Do they
suffer so much that their existence is not a blessing? Surely experience
will decide, without inquiring as to their future existence, that their
enjoyments, as a general fact, vastly outweigh their sufferings; and hence
their existence indicates benevolence. It should also be recollected that
their natures are adapted to a world of sin and death, and they are
doubtless more happy here than they would be in a different condition,
which might be more favorable to unfallen accountable beings.
Finally. This subject harmonizes infinite and perfect benevolence in God
with the existence of evil on earth.
This is the grand problem of theology; and though I would not say that our
reasoning clears it of all difficulties, yet it does seem to me that, by
letting the light of this subject fall upon the question, we come nearer
to its solution than by viewing it in any other aspect. For this subject
shows us that benevolence decidedly predominates in all the arrangements
of the material universe, and then it assigns good reasons why this
benevolence is not unmixed; in other words, why severity is sometimes
mingled with goodness. It shows us that God, with a prospective view of
man's sin, adapted the world to a fallen being; making it, instead of a
place of unmingled happiness, a state of trial and discipline; not as a
full punishment, (for that is reserved to a future state,) but as an
essential means of delivering this immortal being from his ruin and
misery, and of fitting him for future and endless holiness and happiness.
Thus, instead of indicating indifference or malevolence in God, because he
introduced evil into the world, it is a striking evidence of his
benevolence. Such a plan is, in fact, the conjoint result of infinite
wisdom and benevolence for rescuing the miserable and the lost. Had God
placed such a being in a world adapted to one perfectly holy, his
sufferings would have been vastly greater, and his rescue hopeless.
Public-domain text, read in full here on John Shaqi.
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