The Religion of Geology and Its Connected SciencesHitchcock, Edward
Religion
The Religion of Geology and Its Connected Sciences
Hitchcock, Edward
Bible and geology; Religion and science
This argument, furnished by comparative anatomy, to show that man and the
fossil animals could not have been contemporaries, will probably seem to
have little force to those who are not familiar with the history of
organic life on the globe, and the distribution of species. It is not
generally known that both animals and plants are usually confined to a
particular district, and that a removal beyond its boundaries, or the
access of a few more degrees of cold, or heat, than is common in the place
assigned them by nature, will destroy them. To him who understands this
curious history, the argument under consideration is perfectly
satisfactory, to prove the existence and consequent dissolution of myriads
of living beings, anterior to man. "Judging by these indications of the
habits of the animals," says the distinguished anatomist, Sir Charles
Bell, "we acquire a knowledge of the condition of the earth during their
period of existence; that it was suited at one time to the scaly tribe of
the lacertae, with languid motion; at another, to animals of higher
organization, with more varied and lively habits; and finally, we learn
that at any period previous to man's creation, the surface of the earth
would have been unsuitable to him. Any other hypothesis than that of a new
creation of animals, suited to the successive changes in the inorganic
matter of the globe, the condition of the water, atmosphere, and
temperature, brings with it only an accumulation of difficulties."--_The
Hand, its Mech._, &c. pp. 31 and 115.
But when arguing with those who do not feel the force of this argument, I
would fall back upon that derived from the fact, that of the ten thousand
species of animals dug out of the rocks beneath alluvium, no relic of man
has been found; and ask them whether they can explain such a fact, except
by the supposition that man was not their contemporary.
Public-domain text, read in full here on John Shaqi.
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