The Religion of Geology and Its Connected SciencesHitchcock, Edward
Religion
The Religion of Geology and Its Connected Sciences
Hitchcock, Edward
Bible and geology; Religion and science
Another striking passage, bearing upon the same point, is the declaration
of Paul, that _Jesus Christ hath abolished death, and brought life and
immortality to light through the gospel_.
The apostle does not surely mean that Christians are freed from what is
commonly called death, since universal experience shows that animal life
in them is as sure to be extinguished, and the soul to be separated from
the body, as in others. But so different is death now, since Christ has
brought to light a future and an immortal life, and by the sacrifice of
himself shown how the heart may be reconciled to God, and sin forgiven,
and faith inspired, that, in fact, while the shadow of death still
occupies the passage to eternity, its substance is gone.
That death, which sin introduced, Christ has abolished, because, by his
sacrifice and his grace, he has conquered sin.
Upon the whole, though we may not be convinced that either of the theories
that have been explained is directly taught in the Scriptures, or can be
shown to be infallibly true, yet they are sustained by probable evidence
enough to remove the apprehension that there is any real discrepancy
between geology and revelation on the subject of death. Between these
theories there is but a slight difference. They are in fact but
modifications of the same general principles; and I say it would be more
philosophical to admit the truth of either of them, than a disagreement
between science and Scripture, since the truth of both geology and
revelation is sustained by such a mass of independent evidence.
An objection, however, may be stated against both of these theories, on
the ground that they seem to imply that death would have existed in the
world, irrespective of the sin of man, and therefore they lessen our sense
of the evil of sin.
It may be doubted, I think, whether these theories do necessarily imply
that there was no connection between the sin of man and the introduction
of death into the world. But, admitting that they do, is it certain that
inadequate views of sin are the result? For poetic effect, we admire the
sublime sentimentalism of Milton:--
"Earth felt the wound; and Nature, from her seat,
Sighing through all her works, gave signs of woe
That all was lost."
Public-domain text, read in full here on John Shaqi.
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