The Religion of the Ancient CeltsMacCulloch, J. A. (John Arnott)
Religion
The Religion of the Ancient Celts
MacCulloch, J. A. (John Arnott)
Celts -- Religion; Mythology, Celtic
2. _The island Elysium._--The story of the voyage of Bran is found
fragmentarily in the eleventh century _LU_, and complete in the
fourteenth and sixteenth century MSS. It tells how Bran heard mysterious
music when asleep. On waking he found a silver branch with blossoms, and
next day there appeared a mysterious woman singing the glory of the land
overseas, its music, its wonderful tree, its freedom from pain and
death. It is one of thrice fifty islands to the west of Erin, and there
she dwells with thousands of "motley women." Before she disappears the
branch leaps into her hand. Bran set sail with his comrades and met
Manannan crossing the sea in his chariot. The god told him that the sea
was a flowery plain, Mag Mell, and that all around, unseen to Bran, were
people playing and drinking "without sin." He bade him sail on to the
Land of Women. Then the voyagers went on and reached the Isle of Joy,
where one of their number remained behind. At last they came to the Land
of Women, and we hear of their welcome, the dreamlike lapse of time, the
food and drink which had for each the taste he desired. Finally the tale
recounts their home-sickness, the warning they received not to set foot
on Erin, how one of their number leaped ashore and turned to ashes, how
Bran from his boat told of his wanderings and then disappeared for
ever.[1234]
Another story tells how Connla was visited by a goddess from Mag Mell.
Her people dwell in a _síd_ and are called "men of the _síd_." She
invites him to go to the immortal land, and departs, leaving him an
apple, which supports him for a month without growing less. Then she
reappears and tells Connla that "the Ever-Living Ones" desire him to
join them. She bids him come with her to the Land of Joy where there are
only women. He steps into her crystal boat and vanishes from his father
and the Druid who has vainly tried to exercise his spells against
her.[1235] In this tale there is a confusion between the _síd_ and the
island Elysium.
The eighteenth century poem of Oisin in Tír na n-Og is probably based on
old legends, and describes how Niam, daughter of the king of Tír na
n-Og, placed _geasa_ on Oisin to accompany her to that land of immortal
youth and beauty. He mounted on her steed, which plunged forwards across
the sea, and brought them to the land where Oisin spent three hundred
years before returning to Ireland, and there suffering, as has been
seen, from the breaking of the tabu not to set foot on the soil of
Erin.[1236]
Public-domain text, read in full here on John Shaqi.
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