The Religion of the Samurai: A Study of Zen Philosophy and Discipline in China and JapanNukariya, Kaiten
Religion
The Religion of the Samurai: A Study of Zen Philosophy and Discipline in China and Japan
Nukariya, Kaiten
Buddhism -- China; Buddhism -- Japan; China -- Religion; Human beings -- Origin; Japan -- Religion; Zen Buddhism
There are many who thirst in spite of putting their heads
into the waters of the sea."[FN#262] Who could cheer him up who
abandons himself to self-created misery? Who could save him who
denies his own salvation?
[FN#260] The introduction to Anapana-sutra by Khin San Hwui, who
came to China A.D. 241.
[FN#261] The Third Patriarch.
[FN#262] Hwui Yuen (E-gen).
11. Let Go of your Idle Thoughts.[FN#263]
[FN#263] A famous Zenist, Mu-go-koku-shi, is said to have replied to
every questioner, saying: "Let go of your idle thoughts."
A Brahmin, having troubled himself a long while with reference to the
problem of life and of the world, went out to call on Shakya Muni
that he might be instructed by the Master. He got some beautiful
flowers to offer them as a present to the Muni, and proceeded to the
place where He was addressing his disciples and believers. No sooner
had he come in sight of the Master than he read in his mien the
struggles going on within him. "Let go of that," said the Muni to
the Brahmin, who was going to offer the flowers in both his hands.
He dropped on the ground the flowers in his right hand, but still
holding those in his left. "Let go of that," demanded the Master,
and the Brahmin dropped the flowers in his left hand rather
reluctantly. "Let go of that, I say," the Muni commanded again; but
the Brahmin, having nothing to let go of, asked: "What shall I let go
of, Reverend Sir? I have nothing in my hands, you know." "Let go of
that, you have neither in your right nor in your left band, but in
the middle." Upon these words of the Muni a light came into the
sufferer's mind, and he went home satisfied and in joy.[FN#264] "Not
to attach to all things is Dhyana," writes an ancient Zenist, "and if
you understand this, going out, staying in, sitting, and lying are in
Dhyana." Therefore allow not your mind to be a receptacle for the
dust of society, or the ashes of life, or rags and waste paper of the
world. You bear too much burden upon your shoulders with which you
have nothing to do.
[FN#264] 'Sutra on the Brahmacarin Black-family,' translated into
Chinese by K' Khien, of the Wu dynasty (A.D. 222-280).
Public-domain text, read in full here on John Shaqi.
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