The Religion of the Samurai: A Study of Zen Philosophy and Discipline in China and JapanNukariya, Kaiten
Religion
The Religion of the Samurai: A Study of Zen Philosophy and Discipline in China and Japan
Nukariya, Kaiten
Buddhism -- China; Buddhism -- Japan; China -- Religion; Human beings -- Origin; Japan -- Religion; Zen Buddhism
[FN#341] A. 'Different sorts of beings are born by virtue of the
individualizing Karma.'
[FN#342] A. 'Worlds are produced by virtue of the Karma common to
all beings that live in them.'
When born (in the future lives) they are attached again to the body
(and mind) as Atman, and become subject to lust and the other two
passions. Karma is again produced by them, and they have to receive
its inevitable results. (Thus) body undergoes birth, old age,
disease, death, and is reborn after death; while the world passes
through the stages of formation, existence, destruction, and
emptiness, and is re-formed again after emptiness. Kalpa after
Kalpa[FN#343] (passes by), life after life (comes on), and the circle
of continuous rebirths knows no beginning nor end, and resembles the
pulley for drawing water from the well.[FN#344]
[FN#343] Kalpa, a mundane cycle, is not reckoned by months and
years. lt is a period during which a physical universe is formed to
the moment when another is put into its place.
A. "The following verses describe how the world was first created in
the period of emptiness: A strong wind began to blow through empty
space. Its length and breadth were infinite. It was 16 lakhs thick,
and so strong that it could not be cut even with a diamond. Its name
was the world-supporting-wind. The golden clouds of Abhasvara heaven
(the sixth of eighteen heavens of the Rupa-loka) covered all the
skies of the Three Thousand Worlds. Down came the heavy rain, each
drop being as large as the axle of a waggon. The water stood on the
wind that checked its running down. It was 11 lakhs deep. The first
layer was made of adamant (by the congealing water). Gradually the
cloud poured down the rain and filled it. First the Brahma-raja
worlds, next the Yama-heaven (the third of six heavens of the Kama
loka), were made. The pure water rose up, driven by the wind, and
Sumeru, (the central mountain, or axis of the universe) and the seven
concentric circles of mountains, and so on, were formed. Out of
dirty sediments the mountains, the four continents, the hells,
oceans, and outer ring of mountains, were made. This is called the
formation of the universe. The time of one Increase and one Decrease
(human life is increased from 10 to 84,000 years, increasing by one
year at every one hundred years; then it is decreased from 84,000 to
10 years, decreasing by one year at every one hundred years) elapsed.
In short, those beings in the second region of Rupa-loka, whose good
Karma had spent its force, came down on the earth. At first there
were the 'earth bread' and the wild vine for them. Afterwards they
could not completely digest rice, and began to excrete and to
urinate. Thus men were differentiated from women. They divided the
cultivated land among them. Chiefs were elected; assistants and
subjects were sought out; hence different classes of people. A
period of nineteen Increases and Decreases elapsed. Added to the
Public-domain text, read in full here on John Shaqi.
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