Therefore Universal Life may in the future possibly unfold its new spiritual content, yet unknown to us because it has refined, lifted up, and developed living beings from the amœba to man, increasing the intelligence and range of individuals, until highly civilized man emerge into the plane of consciousness-consciousness of divine light in him. Thus to believe in Buddha is to be content and thankful for the grace of His, and to hope for the infinite unfoldment of His glories in man. 19. How to Worship Buddha. The author of Vimalakirtti-nirdeca-sutra well explains our attitude towards Buddha when he says: "We ask Buddha for nothing. We ask Dharma for nothing. We ask Samgha for nothing." Nothing we ask of Buddha. No worldly success, no rewards in the future life, no special blessing. Hwang Pah (O-baku) said: "I simply worship Buddha. I ask Buddha for nothing. I ask Dharma for nothing. I ask Samgha for nothing." Then a prince[FN#159] questioned him: "You ask Buddha for nothing. You ask Dharma for nothing. You ask Samgha for nothing. What, then, is the use of your worship?" The Prince earned a slap as an answer to his utilitarian question.[FN#160] This incident well illustrates that worship, as understood by Zen masters, is a pure act of thanksgiving, or the opening of the grateful heart; in other words, the disclosing of Enlightened Consciousness. We are living the very life of Buddha, enjoying His blessing, and holding communion with Him through speech, thought, and action. The earth is not 'the vale of tears,' but the glorious creation of Universal Spirit; nor man 'the poor miserable sinner' but the living altar of Buddha Himself. Whatever we do, we do with grateful heart and pure joy sanctioned by Enlightened Consciousness; eating, drinking, talking, walking, and every other work of our daily life are the worship and devotion. We agree with Margaret Fuller when she says: "Reverence the highest; have patience with the lowest; let this day's performance of the meanest duty be thy religion. Are the stars too distant? Pick up the pebble that lies at thy feet, and from it learn all." [FN#159] Afterwards the Emperor Suen Tsung (Sen-so), of the Tang dynasty. [FN#160] For the details, see Heki-gan-shu. CHAPTER V THE NATURE OF MAN 1. Man is Good-natured according to Mencius.[FN#161]