The religions of ancient Egypt and BabyloniaSayce, A. H. (Archibald Henry)
Religion
The religions of ancient Egypt and Babylonia
Sayce, A. H. (Archibald Henry)
Assyro-Babylonian religion; Egypt -- Religion
Unlike the Book of the Dead, the Book Am Duat is a systematic treatise,
which bears the stamp of individual authorship. It is an apocalypse
resting on an astronomical foundation, and is, in fact, a minute and
detailed account of the passage of the sun-god along the heavenly river
Ur-nes during the twelve hours of the night. Each hour is represented by a
separate locality in the world of darkness, enclosed within gates, and
guarded by fire-breathing serpents and similar monsters. As the bark of
the sun-god glides along, the gates are successively opened by the magical
power of the words he utters, and their guardians receive him in peace.
Immediately he has passed the gates close behind him, and the region he
has left is once more enveloped in darkness.
But though he is thus able to illuminate for the brief space of an hour
the several regions of the other world, it is not as the living sun-god of
day that he voyages along the infernal river, but as “the flesh of
Ra”—that is to say, as that mortal part of his nature which alone could
die and enter the realm of the dead. The river is a duplicate of the Nile,
with its strip of bank on either side, its fields and cities, even its
nomes, wherein the god, like the Pharaoh, assigns land and duties to his
followers. For the followers of Ra have a very different lot before them
from that which awaited the followers of Osiris. There was no land of
everlasting light and happiness to which they could look forward, nor was
their destiny hereafter dependent on their conduct in this life. Their
supreme end was to accompany the sun-god in his bark as he passed each
night through the twelve regions of the dead, and this could be attained
only by a knowledge of the ritual of Am Duat and the mystic formulæ it
contained. Few, however, of those who started with the sun-god on his
nocturnal voyage remained with him to the last; most of them were stopped
in the regions through which he passed, where fields were granted them
whose produce they might enjoy, and where each night for a single hour
they formed as it were a bodyguard around the god and lived once more in
the light. Even the kings of Upper and Lower Egypt were condemned to dwell
for ever in this gloomy Hades, along with Osiris and the Khû or luminous
souls of an earlier faith. Those who were happy enough by virtue of their
knowledge and spells to emerge with Ra into the dawn of a new day,
henceforth had their home in the solar bark, and were absorbed into the
person of the god.
Public-domain text, read in full here on John Shaqi.
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