The religions of ancient Egypt and BabyloniaSayce, A. H. (Archibald Henry)
Religion
The religions of ancient Egypt and Babylonia
Sayce, A. H. (Archibald Henry)
Assyro-Babylonian religion; Egypt -- Religion
I have said that the veil which has so long covered the early history of
the country is beginning at last to be lifted. Rays of light are beginning
to struggle through the darkness, and we can at last form some idea of the
process which made Babylonia what it was in later historical times. When
the light first breaks upon it, the leading kingdom, at all events in the
north, is Kis. Here a Semitic dynasty seems to have established itself at
an early period, and we hear of wars carried on by it with its southern
neighbours. Towards the south, Lagas, the modern Tello, became the chief
State under its high priests, who made themselves kings. But Lagas, like
all the other petty kingdoms of the country, had at length to submit to a
Semitic power which grew up in the north, and, after unifying Babylonia,
created an empire that extended to the shores of the Mediterranean. This
was the empire of Sargon of Akkad, and his son Naram-Sin, whose date is
fixed by the native annalists at B.C. 3800, and whose importance for the
history of religion and culture throughout Western Asia can hardly be
overestimated.
Palestine and Syria—the land of the Amorites, as the Babylonians called
them—became a Babylonian province; and a portion of a cadastral survey for
the purposes of taxation has come down to us, from which we learn that it
had been placed under a governor who bears the Canaanitish name of
Uru-Malik (Urimelech).(210) Naram-Sin carried his arms even into Magan,
the Sinaitic Peninsula, where he wrested from the Egyptians the coveted
mines of copper and malachite. Susa had long been a Babylonian dependency;
and as Mesopotamia, including the later Assyria, also obeyed Babylonian
rule, the whole of Western Asia became Babylonian or, to use the words of
Sargon’s Annals, “all countries were formed together into one (empire).”
Intercourse was kept up between one part of the empire and the other by
means of high roads, along which the imperial post travelled frequently.
Some of the letters carried by it, with the clay seals which served as
stamps, are now in the museum of the Louvre.(211)
Public-domain text, read in full here on John Shaqi.
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