The religions of ancient Egypt and BabyloniaSayce, A. H. (Archibald Henry)
Religion
The religions of ancient Egypt and Babylonia
Sayce, A. H. (Archibald Henry)
Assyro-Babylonian religion; Egypt -- Religion
It was another Sumerian belief which exercised a greater influence upon
the Semitic mind. This was the belief in ghosts. The _lil_ or ghost was
distinct from the _Zi_; while the _Zi_ belonged to the world of the
living, the _lil_ belonged to the world of the dead. The _lil_
consequently was no counterpart or double of either man or god, but a
being with an independent existence of its own. Its home was beneath the
earth, where the dead had their dwelling; but it visited this upper world
under the shadow of night, or in desert places to which nothing living
came.(221) It was essentially a spirit of darkness, and one of the names
by which it was known was that of “the light-despoiler.”(222) It came in
the raging wind which darkens the heaven with clouds, or in the cloud of
dust which betokens the approach of the storm. The _lil_, in fact, was
essentially a demon, “without husband or wife,” one of those evil spirits
who tormented and perplexed mankind.
The sexless Lil was waited on by “a maid,” who under the cover of night
enticed men to their destruction, or seduced them in their dreams. She was
a veritable vampire, providing the Lil she served with its human food.
When the Semite succeeded to the heritage of the Sumerian, the sexless Lil
disappeared. Semitic grammar demanded that there should be a distinction
between masculine and feminine, and Semitic modes of thought equally
demanded that a female Lilît should take her place by the side of a male
Lilu. The attributes of the “serving-maid” of the Sumerian Lil were
transferred to the new creation of the Semitic mind, and the siren who
lured men to their destruction ceased to be a serving-maid, and became the
female Lilît herself. But the origin of the powers she exercised was never
forgotten. When the name and character of the Babylonian Lilît were
borrowed by the Hebrews under the form of Lilith, she was conceived of as
a single individual spirit rather than as a class. Isaiah (xxxiv. 14)
tells us how Lilith shall haunt the desolate ruins of Edom, and find among
them “a place of rest”; while, according to the Rabbis, Lilith had been
the first wife of man, in appearance the fairest of women, but in reality
a vampire demon who sucked at night the blood of her victims.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account