The religions of ancient Egypt and BabyloniaSayce, A. H. (Archibald Henry)
Religion
The religions of ancient Egypt and Babylonia
Sayce, A. H. (Archibald Henry)
Assyro-Babylonian religion; Egypt -- Religion
In the language of Sumer, Asari signified “the strong one” or
“prince.”(254) His name was expressed by two ideographs which denoted
“place” and “eye,” and had precisely the same meaning and form as the two
which expressed the name of the Egyptian Osiris.(255) Between the Sumerian
Asari and the Egyptian Osiris, therefore, it seems probable that there was
a connection. And to my mind the probability is raised to practical
certainty by the fact that the character and attributes of both Asari and
Osiris were the same. Osiris was Un-nefer, “the good being,” whose life
was spent in benefiting and civilising mankind; Asari also was “the good
heifer” (_amar-dugga_), and his common title was that of “the prince who
does good to men” (_Aṡari-galu-dugga_). He it was who conveyed to men the
teaching of Ea, who healed their diseases by means of his father’s spells,
and who “raised the dead to life.” Asari and Osiris are not only the same
in name and pictorial representation, they play the same part in the
history of religion and culture.
But there was one important difference between them. Osiris was a dead
god, whose kingdom was in the other world; Asari brought help to the
living, whom he restored from sickness and delivered from death. Even in
Egypt, however, it was remembered that Osiris had been a god of the living
before he was god of the dead. Tradition told how he had instructed men in
the arts of life, and done for primeval Egypt what Ea and Asari had done
for Chaldæa. The difference between him and Asari is a difference that
runs through the whole of Egyptian and Babylonian theology. The Egyptian
of the historical period fixed his eyes on the future life, and the god he
worshipped accordingly was the god who judged and saved him in the other
world; the religion of the Babylonian was confined to this world, and it
was in this world only that he was judged by the sun-god, and received his
sentence of reward or punishment. The mummified sun-god did not exist for
the Babylonians, for the practice of mummification was unknown among them.
Public-domain text, read in full here on John Shaqi.
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