The religions of ancient Egypt and BabyloniaSayce, A. H. (Archibald Henry)
Religion
The religions of ancient Egypt and Babylonia
Sayce, A. H. (Archibald Henry)
Assyro-Babylonian religion; Egypt -- Religion
But he had been a ghost who was associated with the dawn, and he thus
became identified in the early Semitic age with the rising sun. His solar
character raised him to the rank of a Baal, and, consequently, of a god.
His older attributes, however, still clung to him. He was a sun-god who
had risen out of the earth and of the darkness of night, and in him,
therefore, the darker and more violent side of the sun-god was
reflected.(281) He became essentially a god of war, and as such a special
favourite of the Assyrian kings. He it was who carried destruction over
the earth at the time of the Deluge, while the Anunna-ki followed him with
their blazing torches; and he is the brother of En-nugi, the god from
whose hands there is no escape. With the spread of solar worship, the
solar features of Nin-ip naturally grew more marked. At times he was the
god of the noonday as well as of the dawn, for it was at noon that the
rays of the sun were fiercest and most deadly to man; at times he was
assimilated to his fellow sun-god Merodach, and made a son of Ea. The
syncretic epoch of Babylonian religion had truly arrived when Ea and
En-lil were thus interchanged, and the teaching of Nippur and Eridu united
in the solar cult!
But we have glimpses of a time when Nin-ip was not yet a god in human
form, much less a solar Baal. His name is a title merely, and originally
denoted the sexless spirit, who was indifferently “lord” and “lady of the
veil.”(282)
The veil was worn in sign of mourning, for the head was covered in sleep
and death. Like the cloak which enfolded the shade of Samuel, it
symbolised the denizen of the underworld. At first it would seem to have
been merely a veil that covered the head and face, like the _keffîya_ of
the modern Arab; in course of time it was extended to the cloak in which
the sleeper or the dead man could be wrapped. But in either case it was a
symbol of the world below, and as such became in the Semitic age the
garment of the mourner. The god who was “lord of the veil” must once have
dwelt beneath the earth, and been himself one of those spirits of darkness
whose faces were veiled from the sight of the living.
Public-domain text, read in full here on John Shaqi.
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