The religions of ancient Egypt and BabyloniaSayce, A. H. (Archibald Henry)
Religion
The religions of ancient Egypt and Babylonia
Sayce, A. H. (Archibald Henry)
Assyro-Babylonian religion; Egypt -- Religion
As a rule, the subject of a Babylonian poem is either some single god or
some single hero. When the god or hero is merely a central figure around
whose adventures those of other gods or heroes are made to revolve, the
poem becomes an Epic. It still retains its mythological shape, and the
world in which it moves is a world of supernatural powers, a divine
fairyland in which the gods play the part of men. But there is none of the
dull and crass euhemerism which distinguishes the Egyptian tales of the
gods. The gods do not become mere men with enlarged human powers; they
remain divine, even though their actions are human and the stage on which
they move is human also. It was the pantheism of the Egyptian, in
conjunction with the deification of the Pharaoh, that made him rationalise
the stories of his gods; in Babylonia there was no such temptation; each
deity retained his individual character, and from the outset he had worn
the likeness of a man. But it was a likeness only, behind which the
divinity revealed itself, though the likeness necessarily caused the
revelation to be made through individual features, clearly cut and sharply
defined. Bel was no human king possessed of magical powers, who had once
sat on the throne of Babylon; he remained the god who could, it is true,
display himself at times to his faithful worshippers, but whose habitation
was in the far-off heavens, from which he surveyed and regulated the
actions of mankind. The gods of Babylonian mythology still belonged to
heaven and not to earth, and its heroes are men and not humanised gods.
I have already referred to the story of the first man, Adapa, and his
refusal of the gift of immortality. The story, as we have it, has received
a theological colouring; like the narrative of the Fall in the Book of
Genesis, it serves to explain why death has entered the world. Man was
made in the likeness of the gods, and the question therefore naturally
arose why, like them, he should not be immortal. The answer was given, at
any rate by the priests of Eridu, in the legend of Adapa and his journey
to the sky.
Public-domain text, read in full here on John Shaqi.
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