The religions of ancient Egypt and BabyloniaSayce, A. H. (Archibald Henry)
Religion
The religions of ancient Egypt and Babylonia
Sayce, A. H. (Archibald Henry)
Assyro-Babylonian religion; Egypt -- Religion
and said by the priests to have belonged to the sun-god, had doubtless
come down from the days of fetishism.
It has often been asserted that besides the bull or the ram or the
crocodile, there were other creatures of a composite or fabulous character
which were also accounted sacred by the Egyptians. It is true that the
sacred animal and symbol of Set seems to be of this nature. His forked
tail and ass-like ears make it difficult to believe that any existing
beast ever served for his portrait. But the sphinx, in whom the men of the
Eighteenth Dynasty saw the image of Harmakhis, the rising sun, or the
phœnix in whom the sun-god of Heliopolis was incarnated, belongs to a
different category. They are not sacred animals in the sense in which Apis
and Mnevis were so.
The sphinx, like the symbol of Set, is one of those composite creatures
which meet us from time to time in Egyptian art. It has been said that
such composite creatures were as real to the Egyptian as the cattle and
sheep he tended in the fields; that he was quite as much prepared to meet
with them in the desert, as the ancient Greek would have been to meet with
a satyr in the woods or a Highlander with a kelpie by the waterside. Very
possibly that was the case; it will not, however, explain their origin, or
the forms that were assigned to them. Why, for instance, should the sphinx
of Giza be in the form of a lion with a human head?
Once more we must look to Asia for an explanation. The sphinx of Giza was
the guardian of the tombs of the dead; it protected them from the
spiritual foes whose home was in the desert. “I protect thy sepulchral
chapel,” it is made to say in an inscription, “I watch over thy sepulchral
chamber, I keep away the stranger who would enter, I overthrow the foe
with their weapons, I drive the wicked from thy tomb, I annihilate thy
opponents ... so that they return no more.”(79) The sphinx, in fact,
performed precisely the same office as the winged bulls that guarded the
entrance to an Assyrian palace, or the cherubim who stood at the gates of
the garden of Eden.
Public-domain text, read in full here on John Shaqi.
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