The Religions of India: Handbooks on the History of Religions, Volume 1, Edited by Morris JastrowHopkins, Edward Washburn
Religion
The Religions of India: Handbooks on the History of Religions, Volume 1, Edited by Morris Jastrow
Hopkins, Edward Washburn
India -- Religion
[Footnote 13: Compare Kuhn, _Herabkunft des Feuers und des
Göttertrankes_ (1859); Bergaigne, _La Religion Védique_, i.
148 ff.; Haug's _[=A]itareya Br[=a]hmana_, Introduction, p.
62; Whitney in _Jour. Am. Or. Soc_. III. 299; Muir,
_Original Sanskrit Texts_, vol. V. p. 258 ff., where other
literature is cited.]
[Footnote 14: RV. X. 34. 1; IX. 98. 9; 82.3. The Vedic plant
is unknown (not the _sarcostemma viminale_).]
[Footnote 15: RV. III. 43. 7; IV. 26.6 (other references in
Muir, _loc. cit._ p. 262.) Perhaps rain as _soma_ released by
lightning as a hawk (Bloomfield).]
[Footnote 16: See the passages cited in Muir, _loc. cit_.]
[Footnote 17: A complete account of _soma_ was given by the
Vedic texts will be found in Hillebrandt's _Vedische
Mythologie_, vol. I., where are described the different ways
of fermenting the juice of the plant.]
[Footnote 18: Although so interpreted by Hillebrandt, _loc.
cit._ p. 312. The passage is found in RV. VI. 44. 23.]
[Footnote 19: _Loc. cit._ pp. 340, 450.]
[Footnote 20: Compare IX. 79. 5, where the same verb is used
of striking, urging out the _soma_-juice, _r[=a]sa_.]
[Footnote 21: Compare IX. 32. 2, where "Trita's maidens urge
on the golden steed with the press-stones, _índu_ as a drink
for Indra."]
[Footnote 22: On account of the position and content of this
hymn, Hillebrandt regards it as addressed to
Soma-Brihaspati.]
[Footnote 23: So the sun in I. 163. 9, II. 'Sharpening his
horns' is used of fire in i. 140. 6; v. 2. 9.]
[Footnote 24: VI. 16. 39; vii. 19. I; VIII. 60. 13.]
[Footnote 25 3: IX. 63. 8-9; 5. 9. Soma is identified with
lightning in ix. 47. 3.]
[Footnote 26: _Hukhratus, verethrajao, hvaresa_.]
[Footnote 27: Or: wise.]
[Footnote 28 3: Or: strength. Above, 'shared riches,'
perhaps, for 'got happiness.']
[Footnote 29: Or: thine, indeed, are the laws of King
Varuna.]
[Footnote 30: Or: brilliant and beloved as Mitra (Mitra
means friend); Aryaman is translated 'bosom-friend'--both
are [=A]dityas.]
[Footnote 31: Or: an thou willest for us to live we shall
not die.]
[Footnote 32: Or: lordly plant, but not the moon.]
[Footnote 33: Some unessential verses in the above metre are
here omitted.]
[Footnote 34: Or: shining.]
[Footnote 35: The same ideas are prominent in viii. 48,
where Soma is invoked as '_soma_ that has been drunk,'
_i.e.,_ the juice of the ('three days fermented') plant.]
[Footnote 36: In the fourth book, iv. 27. 3. On this myth,
with its reasonable explanation as deduced from the ritual,
see Bloomfield, JAOS. xvi. I ff. Compare also Muir and
Hillebrandt, loc. cit.]
* * * * *
CHAPTER VI.
THE RIG VEDA (CONCLUDED).--YAMA AND OTHER GODS, VEDIC PANTHEISM,
ESCHATOLOGY.
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