Although the 'Northerners' are still respectfully referred to, yet, as we have just said, the people among whom arose the Br[=a]hmanas are not settled in the Punj[=a]b, but in the country called the 'middle district,' round about the modern Delhi. For the most part the Punj[=a]b is abandoned; or rather, the literature of this period does not emanate from the Aryans that remained in the Punj[=a]b, but from the still emigrating descendants of the old Vedic people that used to live there. Some stay behind and keep the older practices, not in all regards looked upon as orthodox by their more advanced brethren, who have pushed east and now live in the country called the land of the Kurus and Pa[.n]c[=a]las.[5] They are spread farther east, along the banks of the Jumna and Ganges, south of Nep[=a]l; while some are still about and south of the holy Kurukshetra or 'plain of Kurus.' East of the middle district the Kosalas and Videhas form, in opposition to the Kurus and Pa[.n]c[=a]las, the second great tribe (Tirh[=u]t). There are now two sets of 'Seven Rivers,' and the holiness of the western group is perceptibly lessened. Here for the first time are found the _Vr[=a]tya_-hymns, intended to initiate into the Brahmanic order Aryans who have not conformed to it, and speak a dialectic language.[6] From the point of view of language and geography, no less than from that of the social and spiritual conditions, it is evident that quite a period has elapsed since the body of the Rig Veda was composed. The revealed texts are now ancient storehouses of wisdom. Religion has apparently become a form; in some regards it is a farce.