[Footnote 29: Weber has shown, _loc. cit_., that the Ç[=u]dras did attend some of the more popular ceremonies, and at first apparently even took a part in them.] [Footnote 30: The 'four orders' or stadia of a priest's life, student, householder, hermit, ascetic, must not be confused with the 'four (political) orders' (castes), priest, warrior, farmer, slave--to which, from time to time, were added many 'mixed castes,' as well as 'outcasts,' and natural pariahs. At the time of Manu's code there were already many of these half-assimilated groups.] [Footnote 31: Theoretically, twenty-one; but an extra one has slipped in by mistake.] [Footnote 32: The girl is given or bought, or may make her own choice among different suitors. Buying a wife is reprehended by the early law-givers (therefore, customary). The rite of marriage presupposes a grown girl, but child-marriages also were known to the early law.] [Footnote 33: The groom 'releases her from Varuna's fetter,' by symbolically loosening the hair. They step northeast, and he says: 'One step for sap; two for strength; three for riches; four for luck; five for children; six for the seasons; seven for friendship. Be true to me--may we have many long-lived sons.'] [Footnote 34: There is another funeral hymn, X. 16, in which the Fire is invoked to burn the dead, and bear him to the fathers; his corporeal parts being distributed 'eye to the sun, breath to the wind,' etc.] [Footnote 35: See below.] [Footnote 36: Compare Weber, _Streifen_, I. 66; The king's first wife lies with a dead victim, and is bid to come back again to life. Levirate marriage is known to all the codes, but it is reprehended by the same code that enjoins it. (M. ix. 65.)] [Footnote 37: The ordeal is called _divyam_ (_pram[=a][n.]am_) 'Gottesurtheil.' This means of information is employed especially in a disputed debt and deposit, and according to the formal code is to be applied only in the absence of witnesses. The code also restricts the use of fire, water, and poison to the slaves (Y[=a]j. ii. 98).] [Footnote 38: Kaegi. _Alter und Herkunft des Germanischen Gottesurtheils_, p. 50. We call especial attention to the fact that the most striking coincidences in details of practice are not early either in India or Germany.] [Footnote 39: Schlagintweit, _Die Gattesurtheile der Indier_, p. 24.]