It will not be necessary, interesting as would be the comparison, to study the Buddhism of the North after this review of the older and simpler chronicles. In Hardy's _Manual of Buddhism_ (p. 138 ff.) and Rockhill's _Life of Buddha_ will be found the weird and silly legends of Northern Buddhism, together with a full sketch of Buddhistic ethics and ontology (Hardy, pp. 460, 387). The most famous of the Northern books, the Lotus of the Law and the Lalita Vistara, give a good idea of the extravagance and supernaturalism that already have begun to disfigure the purer faith. According to Kern, who has translated the former work again (after Burnouf), the whole intent of the Lotus is to represent Buddha as the supreme, eternal God. The works, treating of piety, philosophy, and philanthropy, contain ancient elements, but in general are of later form. To this age belongs also the whole collection of J[=a]takas, or 'birth-stories,' of the Buddhas that were before Gautama, some of the tales of which are historically important, as they have given rise to Western fables.[56] These birth-stories represent Buddha (often as Indra) as some god or mortal, and tell what he did in such or such a form. It is in a future form that, like Vishnu, who is to come in the _avatar_ of Kalki, the next Buddha will appear as Maitreya, or the 'Buddha of love.'[57] Some of the stories are very silly; some, again, are beautiful at heart, but ugly in their bizarre appearance. They are all, perhaps, later than our era.[58] The history of Buddhism after the Master's death has a certain analogy with that of Mohammedanism. That is to say it was largely a political growth. Further than this, of course, the comparison fails. The religion was affected by heretical kings, and by _nouveaux riches_, for it admitted them all into its community on equal terms--no slight privilege to the haughty nabob or proud king who, if a believer and follower of Brahman orthodoxy, would have been obliged to bend the head, yield the path, and fear the slightest frown of any beggar priest that came in his way.