[Footnote 76: v. 42. 6: _Çiva[h.] çiv[=a]n[=a]m açivo 'çiv[=a]n[=a]m_ (compare xii 187. 27: 'only fools say that the man is dead'). Dharma (Justice) seems at times to be the same with Yama. M[=a]ndavya goes to Dharma's _sadana_, home (compare Yama's _sadana_), just as one goes to Yama's, and interviews him on the justice of his judgments. As result of the angry interview the god is reborn on earth as a man of low caste, and the law is established that a child is not morally responsible for his acts till the twelfth year of his age (i.108. 8 ff.). When Kuru agrees to give half his life in order to the restoration of Pramadvar[=a], his wife, they go not to Yama but to Dharma to see if the exchange may be made, and he agrees (i. 9. 11 ff., a masculine S[=a]vitr[=i]i).] [Footnote 77: The hells are described in xii. 322. 29 ff. The sight of 'golden trees' presages death (_ib._ 44).] [Footnote 78: The ordinary rule is that "no sin is greater than untruth," xii. 162. 24, modified by "save in love and danger of life" (Laws, _passim_).] [Footnote 79: The same scenes occur in Buddhistic writings, where Yakkhas ask conundrums. For example, in the _Hemavatasutta_ and _[=A]tavakasutta_ the Yakkha asks what is the best possession, what brings bliss, and what is swettest, to which the answer is: faith, law, and truth, respectively.] [Footnote 80: _Karm[=a]ntaram up[=a]santas, i.e., vir[=a]mak[=a]lam upagacchantas_.] [Footnote 81: II. 36. 3 ff. The phraseology of vs. 5 is exactly that of [Greek: _ton êttô ldgon kreittô poithnsi_], but the Pundit's arguments are 'based on the law.'] [Footnote 82: See above. In a later period (see below) the question arises in regard to the part played by Creator and individual in the workings of grace, some claiming that man was passive; some, that he had to strive for grace.] [Footnote 83: Perhaps ironical. In V. 175. 32, a woman cries out: "Fie on the Creator for this bad luck," conservative in belief, and outspoken in word.] [Footnote 84: III. 30. 17. The _gosava_ is a 'cow-sacrifice.' The _pu[n.][d.]ar[=i]ka_ is not explained (perhaps 'elephant-sacrifice').] * * * * * CHAPTER XV. HINDUISM (CONTINUED).--VISHNU AND ÇIVA.