Aryan, as Kuhn[7] has shown, is at least the conception if not the particular form of the legend alluded to in this hymn, of fire brought from the sky to earth, which Promethean act is attributed elsewhere to the fire-priest.[8] Agni is here Mitra, the friend, as sun-god, and as such takes all the celestials' activities on himself. Like Indra he also gives personal strength: "Fair is thy face, O Agni, to the mortal that desires strength;--they whom thou dost assist overcome their enemies all their lives" (vi. 16. 25, 27). Agni is drawn down to earth by means of the twirling-sticks, one the father, one the mother[9]. "The bountiful wood bore the fair variegated son of waters and plants;[10] the gods united in mind, and payed homage to the glorious mighty child when he was born" (iii. 1. 13). As the son of waters, Agni loves wood but retreats to water, and he is so identified with Indra that he 'thunders' and 'gives rain' (as lightning; ii. 6. 5; iii. 9. 2). The deeper significance of Agni-worship is found not alone in the fact that he is the god in whom are the other gods, nor in that he is the sun alone, but that "I am Agni, immortality is in my mouth; threefold my light, eternal fire, my name the oblation (fire)," iii. 26. 7. He is felt as a mysterious trinity. As a sun he lights earth; and gives life, sustenance, children, and wealth (iii. 3. 7); as lightning he destroys, as fire he befriends; like Indra he gives victory (iii. 16. 1); like Varuna he releases the bonds of sin; he is Varuna's brother (v. 2. 7; vi. 3. 1; iv. 1. 2); his 'many names' are often alluded to (iii. 20. 3, and above). The ritualistic interpretation of the priest is that the sun is only a sacrificial fire above lighted by the gods as soon as the corresponding fire is lighted on earth by men (vi. 2. 3). He is all threefold; three his tongues, his births, his places; thrice led about the sacrifice given thrice a day (iii. 2. 9; 17. 1; 20. 2; iv, 15. 2; 1. 7; 12. 1). He is the upholder of the religious order, the guest of mortals, found by the gods in the heavenly waters; he is near and dear; but he also becomes dreadful to the foe (iii. 1. 3-6; 6. 5; vi. 7. 1; 8. 2; iii. 1. 23; 22. 5; vi. 3. 7; iii. 18. 1; iv. 4. 4; 1. 6).