From the fact that Soma is the moon in later literature, and undoubtedly is recognized as such in a small number of the latest passages of the Rig Veda, the not unnatural inference has been drawn by some Vedic scholars that Soma, in hymns still earlier, means the moon; wherever, in fact, epithets hitherto supposed to refer to the plant may be looked upon as not incompatible with a description of the moon, there these epithets are to be referred directly to Soma as the moon-god, not to _soma_, the mere plant. Thus, with Rig Veda, X. 85 (a late hymn, which speaks of Soma as the moon "in the lap of the stars," and as "the days' banner") is to be compared VI. 39. 3, where it is said that the drop (_soma_) lights up the dark nights, and is the day's banner. Although this expression, at first view, would seem to refer to the moon alone, yet it may possibly be regarded as on a par with the extravagant praise given elsewhere to the _soma_-plant, and not be so significant of the moon as it appears to be. Thus, in another passage of the same book, the _soma_, in similar language, is said to "lay light in the sun," a phrase scarcely compatible with the moon's sphere of activity[18]. The decision in regard to this question of interpretation is not to be reached so easily as one might suppose, considering that a whole book, the ninth, of the Rig Veda is dedicated to Soma, and that in addition to this there are many hymns addressed to him in the other books. For in the greater number of passages which may be cited for and against this theory the objector may argue that the generally extravagant praise bestowed upon Soma through the Veda is in any one case merely particularized, and that it is not incongruous to say of the divine _soma_-plant, "he lights the dark nights," when one reads in general that he creates all things, including the gods. On the other hand, the advocate of the theory may reply that everything which does not apply to the moon-god Soma may be used metaphorically of him. Thus, where it is said, "Soma goes through the purifying sieve," by analogy with the drink of the plant _soma_ passing through the sieve the poet may be supposed to imagine the moon passing through the sieve-like clouds; and even when this sieve is expressly called the 'sheep's-tail sieve' and 'wool-sieve,' this may still be, metaphorically, the cloud-sieve (as, without the analogy, one speaks to-day of woolly clouds and the 'mare's tail').