Revision with improvement of the Fifth Relation hastens the reign of universal brotherhood. It lifts up the fallen, the down-trodden and the outcast. It says to the slave "be free," and after having said "be free," educates, trains, and lifts up the brother once in servitude, and helps him to forget his old estate and to know his rights as well as his duties, and develops in him the image of God. It says to the hinin or not-human, "be a man, be a citizen, accept the protection of the law." It says to the eta, "come into humanity and society, receive the protection of law, and the welcome of your fellows; let memory forget the past and charity make a new future." It will bring Japan into the fraternity of nations, making her people one with the peoples of Christendom, not through the empty forms of diplomacy, or by the craft of her envoys, or by the power of her armies and navies reconstructed on modern principles, but by patient education and unflinching loyalty to high ideals. Thus will Japan become worthy of all the honors, which the highest humanity on this planet can bestow. The Ideal of Yamato Damashii Enlarged. In this our time it is not only the alien from Christendom, with his hostile eye and mordant criticism, who is helping to undermine that system of ethics which permitted the sale of the daughter to shame, the introduction of the concubine into the family and the reduction of woman, even though wife and mother, to nearly a cipher. It is not only the foreigner who assaults that philosophy which glorified the vendetta, kept alive private war, made revenge in murder the sweetest joy of the Samurai and suicide the gate to honor and fame, subordinated the family to the house, and suppressed individuality and personality. It is the native Japanese, no longer a hermit, a "frog in the well, that knows not the great ocean" but a student, an inquirer, and a critic, who assaults the old ethical and philosophical system, and calls for a new way between heaven and earth, and a new kind of Heaven in which shall be a Creator, a Father and a Saviour. The brain and pen of New Japan, as well as its heart, demand that the family shall be more than the house and that the living members shall have greater rights as well as duties, than the dead ancestors. They claim that the wife shall share responsibility with the husband, and that the relation of husband and wife shall take precedence of that of the father and son; that the mother shall possess equal authority with the father; that the wife, whether she be mother or not, shall not be compelled to share her home with the concubine; and that the child in Japan shall be born in the home and not in the herd. The sudden introduction of the Christian ideas of personality and individuality has undoubtedly wrought peril to the framework of a society which is built according to the Confucian principles; but faith in God, love in the home, and absolute equality