1887....334,149 8.55 110,859 2.84 1888....330,246 8.34 109,175 2.76 1889....340,445 8.50 107,458 2.68 1890....325,141 8.04 197,088 2.70 1891....352,051 8.00 112,411 2.76 1892....348,489 8.48 113,498 2.76 ] [Footnote 28: This was strikingly brought out in the hundreds of English compositions (written by students of the Imperial University, 1872-74, describing the home or individual life of students), examined and read by the author.] [Footnote 29: Homo sum: humani nil a me alienum puto--Héauton Tomoroumenos, Act--, Scene 1, line 25, where Chremes inquires about his neighbor's affairs. For the golden rule of Jesus and the silver rule of Confucius, see Doolittle's Social Life of the Chinese.] [Footnote 30: "What you do not want done to yourselves, do not do to others." Legge, The Religions of China, p. 137; Doolittle's Social Life of the Chinese; The Testament of Iyéyasŭ;, Cap. LXXI., translated by J.C. Lowder, Yokohama, 1874.] [Footnote 31: Die politische Bedeutung der amerikanischer Expedition nach Japan, 1852, by Tetsutaro Yoshida, Heidelberg, 1893; The United States and Japan (p. 39), by Inazo Nitobé, Baltimore, 1891; Matthew Calbraith Perry, Chap. XXVIII.; T.J., Article Perry; Life and Letters of S. Wells Williams, New York, 1889.] [Footnote 32: See Life of Matthew Calbraith Perry, pp. 363, 364.] [Footnote 33: Lee's Jerusalem Illustrated, p. 88.] CHAPTER V CONFUCIANISM IN ITS PHILOSOPHICAL FORM [Footnote 1: See On the Early History of Printing in Japan, by E.M. Satow, T.A.S.J., Vol. X., pp. 1-83, 252-259; The Jesuit Mission Press in Japan, by E.M. Satow (privately printed, 1888), and Review of this monograph by Professor B.H. Chamberlain, T.A.S.J., Vol. XVII., pp. 91-100.] [Footnote 2: The Tokugawa Princes of Mito, by Ernest W. Clement, T.A.S.J., Vol. XVIII., pp. 1-24, and Letters in The Japan Mail, 1889.] [Footnote 3: Effect of Buddhism on the Philosophy of the Sung Dynasty, p. 318, Chinese Buddhism, by Rev. J. Edkins, Boston, 1880.] [Footnote 4: C.R.M., p. 200; The Middle Kingdom, by S. Wells Williams, Vol. II., p. 174.] [Footnote 5: C.R.M., p. 34. He was the boy-hero, who smashed with a stone the precious water-vase in order to save from drowning a playmate who had tumbled in, so often represented in Chinese popular art.] [Footnote 6: C.R.M., pp. 25-26; The Middle Kingdom, Vol. I., pp. 113, 540, 652-654, 677.] [Footnote 7: This decade in Chinese history was astonishingly like that of the United States from 1884 to 1894, in which the economical theories advocated in certain journals, in the books Progress and Poverty, Looking Backward, and by the Populists, have been so widely read and discussed, and the attempts made to put them into practice. The Chinese theorist of the eleventh century, Wang Ngan-shih was "a poet and author of rare genius."--C.R.M., p. 244.] [Footnote 8: John xxi. 25.]