Under this abominable despotism there is no protection for the daughter, who is bound to sell her body, while youth or beauty last or perhaps for life, to help pay her father's debts, to support an aged parent or even to gratify his mere caprice. In hundreds of Japanese romances the daughter, who for the sake of her parents has sold herself to shame, is made the theme of the story and an object of praise. In the minds of the people there may be indeed a feeling of pity that the girl has been obliged to give up her home life for the brothel, but no one ever thinks of questioning the right of the parent to make the sale of the girl's body, any more than he would allow the daughter to rebel against it. This idea still lingers and the institution remains,[22] although the system has received stunning blows from the teaching of Christian ethics, the preaching of a better gospel and the improvements in the law of the land. The Marital Relation. The Third Relation is that of husband and wife. The meaning of these words, however, is not the same with the Japanese as with us. In Confucius there is not only male and female, but also superior and inferior, master and servant.[23] Without any love-making or courtship by those most interested, a marriage between two young people is arranged by their parents through the medium of what is called a "go-between." The bride leaves her father's house forever--that is, when she is not to be subsequently divorced--and entering into that of her husband must be subordinate not only to him but also to his parents, and must obey them as her own father and mother. Having all her life under her father's roof reverenced her superiors, she is expected to bring reverence to her new domicile, but not love. She must always obey but never be jealous. She must not be angry, no matter whom her husband may introduce into his household. She must wait upon him at his meals and must walk behind him, but not with him. When she dies her children go to her funeral, but not her husband. A foreigner, hearing the Japanese translate our word chastity by the term _téiso_ or _misao_, may imagine that the latter represents mutual obligation and personal purity for man and wife alike, but on looking into the dictionary he will find that _téiso_ means "Womanly duties." A circumlocution is needed to express the idea of a chaste man. Jealousy is a horrible sin, but is always supposed to be a womanish fault, and so an exhibition of folly and weakness. Therefore, to apply such a term to God--to say "a jealous God"--outrages the good sense of a Confucianist,[24] almost as much as the statement that God "cannot lie" did that of the Pundit, who wondered how God could be Omnipotent if He could not lie.