Let us attempt to describe Unitarianism negatively. In one of his eloquent sermons in its defence, the late W. J. Fox said, “The humanity of Christ is not essential to Unitarianism; Dr. Price was a Unitarian as well as Dr. Priestley, so is every worshipper of the Father only, whether he believes that Christ was created before all worlds, or first existed when born of Mary. Philosophical necessity is no part of Unitarianism. Materialism is no part of Unitarianism. The denial of angels or devils is no part of Unitarianism.” Unitarianism has no creed, yet briefly it may be taken to be the denial of a Trinity of persons in the Godhead, or of the natural depravity of man, or that sin is the work of the devil, or that the Bible is a book every word of which was dictated by God, or that Christ is God united to a human nature, or that atonement is reconciliation of God to man. Furthermore, the Unitarians deny that regeneration is the work of the Holy Spirit, or that salvation is deliverance from the punishment of sin, or that heaven is a state of condition without change, or that the torments of hell are everlasting. It may be that the Broad Churchman entertains very much the same opinions, but then the Unitarian minister has this advantage over the Church clergyman, that he is free. He has not signed articles of belief of a contrary character. He has not to waste his time and energy in sophistications which can deceive no one, still less to preach that doctrine so perilous to the soul, and destructive of true spiritual growth, and demoralizing to the nation, that a religious, conscientious man may sign articles that can have but one sense and put upon them quite another. Surely one of the most sickening characteristics of the age is that divorce between the written and the living faith, which, assuming to be progress, is in reality cowardice.