advantage of being well known in the political arena. As a lecturer on behalf of advanced principles in many of our large towns he has produced a very great effect. I confess I have not yet overcome the horror I felt when I saw at the last election how night after night he spoke at Northampton on behalf of Mr. Bradlaugh’s candidature. Surely a secularist can have no claim as such on the sympathies of a Christian minister. Yet at Northampton Mr. Applebee laboured as if the success of Mr. Bradlaugh were the triumph of Gospel truth, and as if in the pages of the _National Reformer_ the working men, to whom it especially appeals, might learn the way to life eternal. But Mr. Applebee is by no means alone. In Stamford Street Chapel and in Islington you have what I believe the Unitarians would consider still more favourable specimens of aggressive Unitarianism. CHAPTER X. THE WESLEYAN METHODISTS. Tertullian wrote in his apology, or rather in his appeal, to the heathen persecutors on behalf of the Christians of his age, “We are but a people of yesterday, and yet we have filled every place belonging to you—cities, islands, castles, towns, assemblies, your very camps, your tribes, companies, palaces, senates, forum. We leave you your temples only. We can count your armies; our numbers in a single province will be greater.” The language was boastful, but it was founded on fact. Wesleyan orators might indulge in a similar rhetorical flourish. In 1729 John Wesley returned to Oxford, intending to reside there permanently as a tutor. He found that his brother Charles, then a student at Christ Church, had, during his absence, and chiefly through his influence, acquired views and feelings corresponding with his own, and had prevailed on two or three young men to unite with him in receiving the Lord’s Supper weekly, and in cultivating strict morality in their conduct, and regularity in their demeanour. “Here is a new set of Methodists sprung up,” said one. The name took at once, and was thenceforth applied derisively to the little band. To this company John Wesley united himself; and of it his ardour and his wonderful talent of organization and for ruling his fellows soon made him the head. In the world’s history a hundred and thirty years is but a little while; the fathers and founders of Wesleyan Methodism have as it were but recently passed away. There may be some living now whose little eyes saw Wesley’s body carried to the grave in 1791, or whose young ears heard the last public utterances of the dying saint. And now it appears from the recently-published returns of the Conference that the total number of members, not mere attendants, at Wesleyan places of worship, is in Great Britain at the present time 342,380, being an increase of 5310; and there are upon trial besides for Church membership 24,926 candidates. A people which have thus grown, which have thus become a power in the State, to whom Dr. Pusey has appealed for aid,