whole number being 6608 males, 7286 females; total, 13,894; the births exactly balanced the deaths. There were 121 new members from convincement and 61 resignations, against 31 disownments there were 19 reinstated. The habitual attenders at the places of worship are 3803, being an increase of 145. It was remarked by a senior Friend that the resignations were fewer and the convincements more than in any year since accounts had been kept; Mr. Tallack gave it as his opinion that the Society was never more healthy, not even in the first years of its existence; J. Grubb believed that there was a considerable change for the better, both as regards public and private prayer. It is to be hoped such may turn out to be the case. The great characteristic testimony of the Friends, particularly against ecclesiastical pretensions on the one side and against religious forms on the other, is as much requisite now as ever; there is, as one of their official documents remarks, “a strong tendency in the human mind to substitute the form of religion for the power, and to satisfy the conscience by a cold compliance with exterior performances while the heart remains unchanged. And inasmuch as the baptism of the Holy Ghost and the communion of the body and blood of Christ, of which water baptism, and bread and wine, are admitted to be only signs, are not dependent on those outward ceremonies or necessarily connected with them, and are declared in Holy Scripture to be effectual to the salvation of the soul, which the signs are not, Friends have always believed it to be their place and duty to hold forth to the world a clear and decided testimony to the living substance—the spiritual work of Christ in the soul and a blessed communion with him there.” Practically, in the promotion of temperance and education, in the improvement of prisons and prison discipline, in the advocacy of universal peace and freedom, in philanthropy and charity, the Friends have ever led the way. For such ends they have freely sacrificed money and time, and energy and life itself; nor do they forget those of their own household, as it were; every poor Friend who may be unable to earn a livelihood usually receives aid from his brother members to the extent of 20_l._ to 40_l._ per annum (administered privately in general), according to age or infirmity. When the poorer Friends are out of a situation they are often helped to obtain employment by various arrangements under free registries, and by the aid of private inquiries for vacancies. In addition it may be remarked that a large number of charitable bequests and special funds have been bequeathed for the local or general benefit of the members of this religious community. The City of London owes much to Quakers, who in time past by their industry and self-denial laid the foundations of many of its noblest charities and its most princely mercantile establishments. JONATHAN GRUBB AT THE AGRICULTURAL HALL.