As a philosophy Swedenborgianism is the exact opposite of Materialism. Everything in nature, Swedenborg tells us, exists first in spirit. “We are created by the Lord, so that during our life in the body we may converse with spirits and angels, as indeed was the habit of the people of the most ancient times.” During his worldly life “he (man) is not seen in spirit, because he is immersed in nature.” God is in everything—is the life of everything. In heaven all is love—in hell all is selfishness. There is besides a spiritual world. There are four Swedenborgian congregations in London. The principal one is that in Argyle Square, King’s Cross, at which preaches the Rev. Dr. Bayley—a tall, pleasant gentleman, in the prime of life. Outside, the place presents the appearance of a well-built, superior sort of chapel; inside, the massive pillars give it almost a cathedral appearance. It holds about 700 people; there are no galleries, and it is generally well filled. The people have a respectable appearance, and some of them have arrived at the dignity of “carriage folk.” The preacher is attentively listened to, and if passages of Scripture are referred to in the course of the sermon, there is at once an appeal to innumerable Bibles. There is service twice a day; and in the afternoon there is a conversation class, at which the Sunday-school teachers meet and take tea together. In the course of the week there is a theological class; and then, in connexion with the chapel, there are societies of a friendly and philanthropic character; there is also a lending library, and a day as well as a Sunday school. At either school the average attendance is the same—about three hundred. At the far end, as you enter, there are two desks or pulpits, one for the minister and another for the assistant reader. The minister is in the one on the right-hand side. Between them is the communion-table. Both the minister and the assistant are dressed alike, in white robes—typical, we may suppose, of the doctrine and the life.