For the doctrines of this new sect I must refer the inquirer to a pamphlet published at 22, Paternoster Row, called “The Truth as it is in Jesus, defined in the Constitution and Order of the London Ecclesia, or immersed believers of the things of the Kingdom of God and the name of Jesus Christ.” In this pamphlet we have a summary of the faith delivered to the saints contrasted with the erroneous dogmas of popular theology, and also the apostolic rules for an ecclesiastical organization. In America, and many parts of England, Ecclesias, as they call them, exist. The document to which they subscribe their names is an exceedingly lengthy one, nor is it very intelligible. I should say that wherein they differ from other Christians in point of doctrine is this, that “everlasting life is the gracious gift of God through our Lord Jesus the Christ—the clothing upon the living soul or mortal body of life of a justified believer, with the quickening spirit or house which is from heaven, or the swallowing up of his death nature in the life of the Divine nature, so that this corruptible puts on incorruption, and this mortal puts on immortality by an impartation of spirit-life energy into every fibre of its organism, in a moment, in the twinkling of an eye, during the sounding of the last trumpet; and according to his type the Lord Jesus, the saint then becomes a son of God in power by a spirit of holiness, through a resurrection from among the dead, and cannot sin because he is born of God, and lives and moves and has his being in the essential goodness and peace and blessedness of the Divine existence.” Hence “the physical and moral impossibility of _an immoral agency of evil_ exercising the attributes of an uncreated spirit—omniscience, omnipotence, and omnipresence—emanating from the Supreme Good, to antagonize His purposes and defeat the counsels of His will concerning the redemption of the Adamic race for the glory of His name.”