As regards the service, any brother is at liberty to take a part. Of course this is the defect of this system—as of all such, where the public are concerned. As a rule, nothing can be more inedifying or dreary or repelling than amateur preaching, and this is manifestly the weak point of all the good people who find preachers so unprofitable, and who so delight in the sound of their own voices. As evangelizing agencies they are a failure. They produce no impression on the world. Men of sense want something more thoughtful, more in accordance with the facts of life, and the young are driven to the other extreme. I believe this remark will hold good of most of these super-refined Christians. They have a wonderful command of Scripture language. They can talk by the hour, and they are intensely ignorant, as all people who shut themselves to one book and ignore God’s Word in His works must be. They may edify each other, they certainly have no power of edifying any one else. The rules of their Sunday service are—Prayer, singing, comprehensive prayer, offered up by one of the brethren at the instance of the presiding brother on behalf of the members of the one body, the administration of the Lord’s Supper, exhortation from or exposition of the Word by any brother who wishes to respond to the invitation of the presiding brother, and the Lord’s Prayer in conclusion. After the communion, there is a box placed on the Lord’s table to receive, at the close of the service, the free-will offering of the brethren for the common good of the Ecclesia in every work of faith and labour of love. Besides, there is a monthly charge made to each of the brethren which is handed over to the brother responsible for its satisfaction on the last Sunday of every month. I find I have omitted to state that one article of faith is the restoration of the Jews, and the reign of Christ and His saints upon the earth for a thousand years. Already there has been, as was natural, division in the camp. The Christadelphians are an offshoot, as I understand. They are very adventurous people, these Christadelphians. They welcome strangers in their midst. The original Ecclesias contend for the application of the principle of separation in communion worship. THE CHRISTADELPHIANS.