The Religious Life of LondonRitchie, J. Ewing (James Ewing)
Religion
The Religious Life of London
Ritchie, J. Ewing (James Ewing)
London (England) -- Religion; Religious thought -- England -- London
seven in the evening, when we are told the Word of God is expounded in
harmony with the things concerning the kingdom of God and the name of
Jesus anointed. One of the most active teachers is Mr. Watts, late of
Vernon Chapel, King’s Cross Road. The Athenæum Hall, Temple Road,
Birmingham, seems to be the headquarters of Christadelphian publications.
There are published there the _Christadelphian Shield_, the _Biblical
Newspaper_, and the _Ambassador_, monthly periodicals, and other
publications more expensive, and aiming to be standard works.
This, I take it, is the epitome of their faith:—
“One God, the Eternal Father, dwelling in heaven in light of glory
inconceivable; one universal irradiant Spirit, by which the Father
fills all and knows all, and when He wills, performs all; one Lord
Jesus Christ, Son of God, begotten by the Spirit of the Virgin Mary,
put to death for sin, raised from the dead for righteousness, and
exalted to the heavens as a Mediator between God and man; man a
creature of the ground, under sentence of death because of sin, which
is his great enemy—the devil; deliverance from death by resurrection,
and bodily glorification at the coming of Christ and inheritance of
the kingdom of God, offered to all men on condition—1, of believing
the glad tidings of Christ’s accomplishment at His first appearing,
and of His coming manifestations in the earth as King of Israel and
Ruler of the whole earth at the setting up of the kingdom of God; 2,
of being immersed in water for His name; and 3, of continuing in
well-doing to the end of this probationary career.”
This is the teaching of the new sect. They rejoice in their emancipation
from the bondage of orthodoxy. Mr. Watts says:—“My past nineteen years
of religious life I regard as so much lost time taken up with the fables
and follies of man’s fleshly mind, systematized upon a pagan theology;
and although I honestly thought myself right, and strove hard to lead
others, yet I am now fully persuaded it was all done in ignorance of the
true knowledge of God.” He tells us the Evangelical party in the Church
or Dissent do not know the Gospel. “Nothing can be more clear,” he says,
“than that this (their doctrine of the resurrection) first item of the
Gospel as preached by Jesus and the Apostles does not form any part of
the teaching either of those who pretend to be the successors of the
Apostles, or the sects and parties of Dissenters who have imbibed their
system of theology from the same polluted stream.” The doctrine of the
soul’s essential and inherent immortality is a pagan myth. For the
heathen there is no future life; for them what Macbeth wished has come to
pass, and life is indeed
“The be all and the end all here.”
Public-domain text, read in full here on John Shaqi.
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