The Religious Life of LondonRitchie, J. Ewing (James Ewing)
Religion
The Religious Life of London
Ritchie, J. Ewing (James Ewing)
London (England) -- Religion; Religious thought -- England -- London
As an outsider I should say nothing was ever more uninteresting, nothing
ever more calculated to alienate from religion intelligent young people,
than the services conducted by the Sandemanians. The elders and deacons,
excellent men undoubtedly, are singularly deficient in oratorical
ability. I think the worst sermon I ever heard in my life was preached
by one of them. They cannot even read the Bible in an impressive and
edifying manner, nor is their psalmody much better. They have a literal
version of the Psalms, and they sing them through, a couple of verses or
so at a time. I give one specimen I heard, not the last time I attended
there:—
“Moab I will My Wash-pot make,
O’er Edom cast my shoe;
Do thou, O land of Palestine,
Triumph, because of Me.”
The modern hymnology, of which all sections of the Church are justly
proud, exists in vain for them. Their church seems utterly destitute of
intellectual vigour; and when, as in these days, brains are beginning to
rule, the piety that rejects or ignores them is in danger. There is a
relation between the Bible and modern thought of which the good people
who preach dull sermons and make dull prayers up in Barnsbury have no
idea.
THE SOUTHCOTTIANS.
Incredible as it may seem, there are, in these days of penny newspapers
and universal enlightenment, Southcottians in London. They may be met
with in the neighbourhood of Kennington Common, and in one of the
forlornest spots in Islington, Elder Walk, Essex Road. Thence they issue
documents worthy of Bedlam. I have now before me their “Midnight Cry,
Behold the Bridegroom cometh.” And this august warning and bruising and
inviting announcement is “to and for whomsoever it may concern of
Mammon-crushed Israel.” One extract I fancy will suffice—one at any rate
I must give, otherwise such religious lunacy will be held incredible.
“Oh, dutifully observe now, O all Israel, (namely) O Judah and
Ephraim, that this Universal Marriage overture unto you, together
with these Proxy Marriage lines and record, are made and offered you
entirely because ‘I am’ and Jesus Christ is Life, Love, and Light
everlasting, and because of His power and right to give, and the Son
of Man’s to receive, and the worthy Woman to bring Him forth, and
Israel’s to inherit,—viz., the promises unto Adam, Eve, Noah,
Abraham, Sarah, Isaac, Jacob, and all their seed, who were originally
the void waters and dark-faced deep until God said, Let there be
Light and there was Light. And from henceforth there shall be Light,
and both Light and Love abundantly in Heaven, here below as in Heaven
above, for in the beginning God created Heaven and Earth, and did,
and is, and will finish on the sixth day the same and all the host of
them.”
Public-domain text, read in full here on John Shaqi.
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