The Religious Life of LondonRitchie, J. Ewing (James Ewing)
Religion
The Religious Life of London
Ritchie, J. Ewing (James Ewing)
London (England) -- Religion; Religious thought -- England -- London
Joanna was born at Gettisham, in Devonshire. Her parents were in the
farming line, and members of the Established Church. She herself was in
service or in industrious employment, “without,” writes her biographer,
“any other symptom of a disordered intellect than that she was attached
to the Methodists.” Nevertheless, it was Mr. Pomeroy, the clergyman
whose church she attended at Exeter, who appears to have encouraged her
to print her prophecies and to assume spiritual gifts. The books which
she sent into the world were written partly in rhyme, all the verse and
the greater part of the prose being delivered in the character of the
Almighty. Her discourses were nothing else than a mere rhapsody of
texts—vulgar dreams and vulgar interpretations. Her fame spread, and
seven wise men from different parts of the country, the seven stars, came
to believe in her. Among the early believers were three clergymen, one
of them a man of fashion, fortune, and noble family. As her followers
supplied her with money and treated her with great reverence, the more
extravagant were her assertions and the loftier her claims. The scheme
of redemption was completed in her. If the tree of knowledge was
violated by Eve, the tree of life was reserved for Joanna. Her greatest
triumph was a conflict with the devil, which lasted a week. According to
her own account the devil had the worst of it. She gave him ten words
for one, and allowed him no time to speak. Very ungallantly, at the
termination of the dispute he remarked no man could tame a woman’s
tongue; he said the sands of an hour-glass did not run faster. It was
better to dispute with a thousand men than one woman. After this dispute
Joanna is said—and her followers believed it—to have fasted forty days.
Shortly after commencing her mission, she published the following
declaration:—
“I, Joanna Southcott, am clearly convinced that my calling is of God,
and my writings are indited by His Spirit, as it is impossible that
any spirit but an all-wise God that is wondrous in working, wondrous
in wisdom, wondrous in power, wondrous in truth, could have brought
round such mysteries so full of truth as in my writings; so I am
clear in whom I believed, that all my writings came from the Spirit
of the Most High God.
“JOANNA SOUTHCOTT.”
Public-domain text, read in full here on John Shaqi.
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