A book might be written about Church Life. I can only say Dr. Temple tells us, that such commands as those in Leviticus as to tattooing, disfiguring the person, or wearing a blue fringe, should be sanctioned by divine authority, is utterly irreconcileable with our present feelings. The Bible is before all things the written voice of the congregation, writes Dr. Rowland Williams. The Pentateuch was not written by Moses. The Psalms do not bear witness to the Messiah. The prophecies are histories. Justification means peace of mind, or sense of the Divine approval. Regeneration is an awakening of the forces of the soul. Reason is the fulfilment of the love of God. The kingdom of God is the revelation of Divine Will in our thoughts and lives. The incarnation is purely spiritual. In London pulpits the preacher best known and most identified with Broad Church theology is Professor Jowett, whose great theme is that eternal punishment is inconsistent with all that we can conceive of the requirements of justice or the character of God. Dean Stanley says no clergyman believes the Athanasian Creed, and treats many parts of the Bible as mythical. Of Father Ignatius and his eccentricities it is needless to speak. The following statistics will interest many:—“There is a weekly celebration of the Holy Communion at 169 churches, more than one-fourth; daily celebration at 20, nearly one-thirtieth; early morning celebration at 159, one-fourth; evening celebration at 97, nearly one-sixth; afternoon celebration at 5; choral celebration at 63, one-tenth; saints’-day services at 198, nearly one-third; daily service at 132, more than one-fifth; no weekday service at 104, one-sixth; full choral service at 128, more than one-fifth; and partly choral service at 115, nearly one-fifth; giving a proportion of nearly half where the psalms are chanted; surpliced choirs at 137, more than one-fifth; paid choirs at 88, nearly one-seventh; voluntary choirs at 231, more than one-third. Gregorian tones are used exclusively for chanting at 46, one-fourteenth. The weekly offertory is the rule at 128, nearly one-fifth. There are free but appropriated seats at 141, nearly one-fourth; free and open seats at 65, more than one-tenth. The Eucharistic vestments are worn at 20, being one church in every 31; incense is used at 7, one-nineteenth; the surplice is worn in the pulpit at 83, more than one-eighth; and 26 churches are open daily for private prayer.” Dr. Sherlock, afterwards Bishop of Bangor, in his “Test Act Vindicated,” published in the year 1718, tells us that in the year 1676, upon a calculation that was made, the Nonconformists of all sorts, including Papists as well as others, were found to be in proportion to the members of the Church of England as one to twenty. That this is not the case now shows how the Church of England has misused her opportunities, or else that her claims have been rejected by the nation at large.