The Religious Life of LondonRitchie, J. Ewing (James Ewing)
Religion
The Religious Life of London
Ritchie, J. Ewing (James Ewing)
London (England) -- Religion; Religious thought -- England -- London
“In their various societies,” continued Mr. Davidson, “there was ample
room for all; some were more fitted for one kind of work than another,
but they wanted workers of all kinds. There was a large amount of
Christian talents amongst them lying waste, and they were losers, no one
could say to how great an extent, through all eternity, in consequence.
When there was a cry of anguish from earth, Christ came; and now can we
refuse to utter the response, when there is a cry to the Church, ‘Lord,
here am I; send me?’ Help is needed, nor can the work be done without
human help.” The reverend gentleman then called on Mr. Mathieson, the
banker of Lombard Street, who stood up in the table pew, and, after a
short prayer, proceeded to read a few verses from Matthew’s Gospel,
describing how the multitude were fed in the wilderness with seven loaves
and a few small fishes. “In our time,” said the speaker, “there was just
such a multitude exclaiming, ‘Who will show us any good?’ and in the
Scriptures we find rules for our guidance. We find our means of
usefulness in the inexhaustible love of our Saviour. No man could do any
good who did not feel that. Christ said, ‘I have compassion on the
multitude.’ What was compassion? Fellowship in suffering. And this is
required from us. It was in this the greater part of Christ’s suffering
consisted. We may be ready to come to Christ, to have fellowship with
Him at this table; but the question is, Are we equally anxious to have
fellowship with Him in His suffering? It was the wonder-working power of
love by which Christ fed the multitude. The practical question, How many
loaves have ye? was one to be put to us. If our answer is, We have
scarce enough for ourselves; we have very little over, we must use that.
The manna that was not eaten at once became corrupt. We must realize the
fact that when we took God’s vows upon us we became as much consecrated
to His service as any priest. Find out your gifts, learn not to be
impatient of results, and make the most of the opportunity God has given
you in so remarkable a manner to work in His service.” Such was the
substance of Mr. Mathieson’s address. Another hymn was sung, and then
Dr. A. P. Stuart, a medical man well known at the West-end, spoke briefly
yet energetically on the living Christ, and the constraining power of His
death and resurrection as the most powerful and only stimulus to
Christian zeal. The discourse was constructed on two passages in Paul’s
Epistles to the Corinthians, in which he shows how the love of Christ was
the motive power, and how necessity was laid on Him in consequence to
preach the Gospel. “It was not alone,” said the Doctor, “the living
Christ, but it was the fact that He died for sin, that supplied the
foundation of Christian effort. All we can do is far too little to show
forth His praise. What is wanted is life in the soul—a dead soul can do
nothing.” The speaker then showed what a revival of religion had been
Public-domain text, read in full here on John Shaqi.
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