The Religious Persecution in France 1900-1906Brodhead, J. Napier (Jane Napier)
History
The Religious Persecution in France 1900-1906
Brodhead, J. Napier (Jane Napier)
Catholic Church -- France; Church and state -- France
Not daring to close the churches at present, they have resorted to a
subterfuge (_cousu de blanc_) in order to avoid doing so. The Republic
having promised religious liberty, they say the faithful and their
priests may come together “accidentally” and “individually” in the
churches. Now the text of the law is formal. Art. I says: “The Republic
guarantees the free exercise of public worship, under _the following
restrictions_.” Then follow the restrictions, i.e. articles regarding
the associations; in other words, the constitution of the new
_by-law-established_ churches, which were to inherit all the patrimony
of the ancient Church and take its place.
M. Briand himself, before the encyclical, had openly proclaimed that
there could be no public worship without these associations. The efforts
made by M. des Houx of the _Matin_ (alias “Mirambeau”), M. Decker David
(a deputy mayor), and other agents of the lodges or of the Republic, to
form these associations have been ludicrously pathetic. Failing these,
the Government has decided to leave the churches open for another year,
nevertheless. To storm them, and hold them after they had been stormed,
would be too perilous an enterprise, judging by the troubles caused by
the inventories. Therefore they have resolved to reduce the clergy by
famine, by military conscription, the suppression of seminaries, and
other vexatory measures. Moreover, the closing of the churches is the
one measure that would convince the masses that something had happened,
and that their religion was really persecuted. To the extreme Left,
clamouring for the immediate confiscation of Church edifices and
property, M. Briand said, “You want to strangle the Catholics right
away; we do not wish to do so” (November 9th, 1906). Precisely. What
they do wish is to empty the churches by every means, then close them,
one by one.
On December 11th, 1906, state receivers are to be appointed for all
Church property, movable and immovable. The very sacred vessels and
ornaments, chasubles, etc., are all appropriated, and merely lent to the
Catholics, temporarily, at the Government’s good pleasure. There has
been of late years a dearth of treasures of ancient religious art in the
Salles Drouots of Paris, Frankfort, Munich, etc. But soon Jew
_brocanteurs_ will be in clover. All that escaped the revolutionists of
1790 will be scattered to the four winds ere long. This is one of the
by-products, duly discounted, of this “law of liberty” called
“Separation.”
Public-domain text, read in full here on John Shaqi.
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