[214-1] W. von Humboldt, _Gesammelte Werke_, Bd. iv., s. 332. [214-2] Creuzer, _Symbolik und Mythologie_, Bd. i., s. 282. [214-3] Carl Frederick Koppen, _Die Lamaische Hierarchie and[TN-13] Kirche_, ss. 59, 60, 61. [219-1] Adolph Holtzmann, _Deutsche Mythologie_, p. 232 (Leipzig, 1874). [222-1] “Es ist so gewissermassen in allen ernsten orientalischen Lehren das Christenthum in seinem Keime vorgebildet.” Creuzer, _Symbolik und Mythologie der Alten Völker_, Bd. i., s. 297. [223-1] In a conversation reported by Mr. John Morley, John Stuart Mill expressed his belief that “the coming modification of religion” will be controlled largely through men becoming “more and more impressed with the awful fact that a piece of conduct to-day may prove a curse to men and women scores and even hundreds of years after the author of it is dead.” THE MOMENTA OF RELIGIOUS THOUGHT. SUMMARY. National impulses and aims as historic ideas. Their recurrence and its explanation. Their permanence in relation to their truth and consciousness. The historic ideas in religious progress are chiefly three. I. The Idea of the Perfected Individual. First placed in physical strength. This gave way in Southern Europe to the idea of physical symmetry, a religion of beauty and art. Later days have produced the idea of mental symmetry, the religion of culture. All have failed, and why? The momenta of true religion in each. II. The Idea of the Perfected Commonwealth. Certain national temperaments predispose to individualism, others to communism. The social relations governed at first by divine law. Later, morality represents this law. The religion of conduct. The religion of sentiment and of humanity. Advantages and disadvantages in this idea. Comparisons of these two ideas as completed respectively by Wilhelm von Humboldt and Auguste Comte. III. The Idea of Personal Survival. The doctrine of immortality the main moment in Christianity, Islam and Buddhism. Unfamiliar to old and simple faiths. Its energy and speculative relations. It is decreasing as a religious moment owing to, (1) a better understanding of ethics, (2) more accurate cosmical conceptions, (3) the clearer defining of life, (4) the increasing immateriality of religions. The future and final moments of religious thought. CHAPTER VII. THE MOMENTA OF RELIGIOUS THOUGHT.