The Religious Thought of the Greeks, from Homer to the Triumph of ChristianityMoore, Clifford Herschel
Religion
The Religious Thought of the Greeks, from Homer to the Triumph of Christianity
Moore, Clifford Herschel
Greece -- Religion; Philosophy, Ancient; Religious thought -- Greece; Religious thought -- To 600
the practical character of Roman religion still remained, the Romans’
concept of the gods themselves, as well as much of the ritual, had been
profoundly altered.
In other fields as well Greece began her conquest of Rome before
Rome entered on her political subjugation of Greece. An educated
young Greek, taken captive at the fall of Tarentum in the year 272
B.C., became the teacher of his master’s children at Rome;
when set free, he continued his profession under the name of Livius
Andronicus. There was, however, no Roman literature available, so that
he had to supply this lack by translating the Odyssey into the rude
Saturnian verse current in the mouths of the Latins. In the year 240
B.C. he presented a tragedy and a comedy adapted from Greek
originals, and thus through epic and dramatic poetry he became the
founder of Latin literature.
We must realize that at this time the only literature existing was the
Greek, which in its unexampled history of six centuries and more had
originated and perfected almost every major literary form since known.
It was inevitable that Andronicus and his successors should turn to the
Greek for their models and that the early drama should largely consist
of adaptations, chiefly from the cosmopolitan comedy of Greece. That
this was possible and natural shows in part how common knowledge of
the Greek language and of Greek customs was already in Rome of the
third and second centuries before our era. Now these adapted plays,
both tragedies and comedies, had a share in breaking down the older
religious and social strictness, as we can easily see from the extant
comedies of Plautus and of Terence. These prove beyond question that
the later Greek drama, when adapted for Roman audiences, must have had
a considerable influence upon Roman religion and Roman society. The
gods are intentionally held up to ridicule; they are represented as
being more immoral and baser than common men; nor is the human society
which is presented in these plays an edifying spectacle. Although we
should not attribute too great influence in such matters to the stage,
there is no possible question that the theatre had its effect then, as
it has its influence now.
Public-domain text, read in full here on John Shaqi.
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