The Religious Thought of the Greeks, from Homer to the Triumph of ChristianityMoore, Clifford Herschel
Religion
The Religious Thought of the Greeks, from Homer to the Triumph of Christianity
Moore, Clifford Herschel
Greece -- Religion; Philosophy, Ancient; Religious thought -- Greece; Religious thought -- To 600
In the second place the East was the home of the learning of the world.
The Greeks furnished the West not only philosophy and rhetoric but
the sciences as well. Building on the mathematics and astronomy which
they had learned from their Eastern neighbors and the Egyptians they
soon developed these two sister sciences. Tradition says that in the
sixth century B.C. the philosopher Thales predicted an eclipse of the
sun; certainly a century later the Greeks had made great advances; and
such were their attainments by the opening of our era that only in
comparatively modern times has a new period in the history of astronomy
and mathematics begun. In the descriptive sciences of botany and
zoölogy especially the Greeks had reached a high position by the fourth
century B.C. The work of Aristotle, of Theophrastus, and of
others still holds the profound respect of all modern scientists who
are familiar with the history of their subjects. In geography and
mineralogy also their accomplishments were not inconsiderable;
likewise in many branches of physics they did notable work; while
Greek scientific medicine, already highly developed in Hippocrates’
day (c. 460-377 B.C.), was further advanced in the succeeding
centuries. The works of Galen (129-c. 199 A.D.) remained the
authoritative treatises for more than fourteen hundred years. All
these sciences the Romans learned from the Greeks, and although in
some fields they made notable application of their lessons, they never
surpassed their teachers.
Moreover Greece and Hellenized Asia Minor, Syria, and Egypt had a
knowledge of the conduct of business, of banking, and of the details
of administration which they gave to the western half of the Empire.
Indeed Roman history between the battle of Actium and the reign of
Diocletian from one point of view is the history of the spread of
eastern ideas to the West and of their absorption there. Not only did
captive Greece take her captor captive, but in a sense Egypt, Syria,
and Asia Minor won their conquests as well. Many causes operated to
further this intellectual domination of the Hellenized East over the
Roman West. The eastern provinces had not suffered in the civil wars
at the end of the Republic as had many parts of the West; their wealth
was not wasted, and in general their social and economic relations
were comparatively undisturbed. Under the wise administration of the
Emperors these provinces grew richer; their inhabitants, especially the
Greeks among them, gained a consciousness of their own intellectual
superiority which they had not had in the last two centuries before our
era. The influence of the East, therefore, was in many ways consciously
exerted.
Public-domain text, read in full here on John Shaqi.
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