The Religious Thought of the Greeks, from Homer to the Triumph of ChristianityMoore, Clifford Herschel
Religion
The Religious Thought of the Greeks, from Homer to the Triumph of Christianity
Moore, Clifford Herschel
Greece -- Religion; Philosophy, Ancient; Religious thought -- Greece; Religious thought -- To 600
The bases of man’s life and action, his highest duty, Sophocles teaches
is piety and discretion, σωφροσύνη. When in the Philoctetes Heracles
appears, he urges upon the heroes that when they return to Troy they be
mindful, in laying waste the land, to show reverence towards the gods:
But, take good heed,
Midst all your spoil to hold the gods in awe.
For our great Father counteth piety
Far above all. This follows men in death,
And fails them not when they resign their breath.[142]
And the chorus sings at the end of the Antigone:
Wise thought hath the first place in happiness
Before all else, and piety to Heaven
Must be preserved. High boastings of the proud
Bring sorrows to the height to punish pride:—
A lesson men shall learn when they are old.[143]
In the Ajax Athena says:
Then, warned by what thou seest, be thou not rash
To vaunt high words toward Heaven, nor swell thy port
Too proudly, if in puissance of thy hand
Thou passest others, or in mines of wealth.
Since Time abases and uplifts again
All that is human, and the modest heart
Is loved by Heaven, who hates the intemperate will.[144]
There is an extraordinary passage in the Oedipus Coloneus where Oedipus
is made to say, when his strength fails him and he cannot go to the
altar to sacrifice, but must send one of his daughters: “For I think
that one soul suffices to pay this debt for ten thousand, if it come
with good will (purity) to the shrine.”[145] Piety, reverence, and
purity, these to Sophocles are the highest qualities of man.
For the poet the moral order was unchanging, dependent not upon caprice
but having a divine source and a divine sanction; the laws of heaven
are therefore superior to those of man, and man’s obedience to the
higher law is made his duty and the means of his consecration. In an
ode in Oedipus the King, which is called forth by the king’s harshness
and by the suspicion that he is not wholly guiltless, as well as by the
queen’s bold contempt for Apollo’s oracle, the chorus sings:
O may I live
Sinless and pure in every word and deed
Ordained by those firm laws, that hold their realm on high!
Begotten of Heaven, of brightest Ether born,
Created not of man’s ephemeral mould,
They ne’er shall sink to slumber in oblivion.
A Power of God is there, untouched by Time.[146]
Public-domain text, read in full here on John Shaqi.
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