The Remains of Hesiod the Ascræan, Including the Shield of Hercules: Translated into English rhyme and blank verse; with a dissertation on the life and æra, the poems and mythology of Hesiod, and copious notes.Hesiod
General
The Remains of Hesiod the Ascræan, Including the Shield of Hercules: Translated into English rhyme and blank verse; with a dissertation on the life and æra, the poems and mythology of Hesiod, and copious notes.
Hesiod
Heracles (Greek mythological character) -- Poetry; Hesiod -- Translations into English
[246] _Alcmena’s valiant son._] Hercules was a title given to the chief
deity of the gentiles: who has been multiplied into almost as many
personages as there were countries where he was worshipped. What has
been attributed to this god singly was the work of Herculeans, a people
who went under this title, among the many which they assumed, and who
were the same as the Osirians, Peresians, and Cuthites. Wherever there
were Herculeans, a Hercules has been supposed. Hence his character has
been variously represented. One while he appears little better than a
sturdy vagrant: at other times he is mentioned as a great benefactor;
also as the patron of science; the god of eloquence, with the Muses in
his train. He was the same as Hermes, Osiris, and Dionusus; and his rites
were introduced into various parts by the Cuthites. In the detail of his
peregrinations is contained in great measure a history of that people,
and of their settlements. Each of these the Greeks have described as a
warlike expedition, and have taken the glory of it to themselves. BRYANT.
[247] _Medea._] The natives of Colchis and Pontus were of the Cuthite
race: they were much skilled in simples. Their country abounded in
medicinal herbs, of which they made use both to good and bad purposes.
In the fable of Medea we may read the character of the people: for that
princess is represented as very knowing in all the productions of nature,
and as gifted with supernatural powers. BRYANT.
[248] _Plutus._] Plutus is the same with Pluto: who, in his subterranean
character, presided over all the riches of the ground: whether metallic
or vegetable.
[249] _Jason._] In the account of the Argo we have, undeniably, the
history of a sacred ship; the first which was ever constructed. This
truth the best writers among the Grecians confess; though the merit
of the performance they would fain take to themselves. Yet after all
their prejudices, they continually betray the truth, and show that the
history was derived to them from Ægypt. Plutarch informs us, that the
constellation, which the Greeks called the Argo, was a representation of
the sacred ship of Osiris: and that it was out of reverence placed in
the heavens. The ship of Osiris was esteemed the first ship constructed;
and was no other than the ark. Jason was certainly a title of the Arkite
god; the same as Areas, Argus, Inachus, and Prometheus: and the temples
supposed to have been built by him in regions so remote were temples
erected to his honour. It is said of this personage that, when a child,
he underwent the same fate as Osiris, Perseus, and Dionusus: “he was
concealed, and shut up in an ark, as if he had been dead.” BRYANT.
Public-domain text, read in full here on John Shaqi.
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