The Remarkable History of the Hudson's Bay Company: Including that of the French Traders of North-Western Canada and of the North-West, XY, and Astor Fur CompaniesBryce, George
History
The Remarkable History of the Hudson's Bay Company: Including that of the French Traders of North-Western Canada and of the North-West, XY, and Astor Fur Companies
Bryce, George
Fur trade -- Northwest, Canadian; Hudson's Bay Company; North West Company; Northwest, Canadian -- History; XY Company
In October, 1805, Harmon, having gone to the Saskatchewan, took as what
was called his "country wife" a French Canadian half-breed girl, aged
fourteen. He states that it was the custom of the country for the trader
to take a wife from the natives, live with her in the country, and then,
on leaving the country, place her and her children under the care of
an honest man and give a certain amount for her support. As a matter
of fact, Harmon, years after, on leaving the country, took his native
spouse with him, and on Lake Champlain some of his younger children were
born. There were fourteen children born to him, and his North-West wife
was to her last days a handsome woman, "as straight as an arrow."
During Harmon's time Athabasca had not only the X Y Company, but also
a number of forts of the Hudson's Bay Company. Cumberland House was
the next place of residence of the fur trader, and at this point the
Hudson's Bay Company house was in charge of Peter Fidler. Harmon's
journal continues with most interesting details of the fur trade, which
have the charm of liveliness and novelty. Allusions are constantly made
to the leading traders, McDonald, Fraser, Thompson, Quesnel, Stuart,
and others known to us in our researches. In the course of time (1810)
Harmon found his way over the Rocky Mountain portage and pursued the
fur trade in McLeod Lake Fort and Stuart's Lake in New Caledonia, and
here we find a fort called, after him, Harmon's Fort. His description
of the Indians is always graphic, giving many striking customs of the
aborigines. About the end of 1813 Harmon's journal is taken up with
serious religious reflections. He had been troubled with doubts as to
the reality of Christianity. But after reading the Scriptures and such
books as he could obtain, he tells us that a new view of things was his,
and that his future life became more consistent and useful. He records
us a series of the resolutions which he adopted, and they certainly
indicate a high ideal on his part.
In 1816 he had really become habituated to the upper country. He gives
us a glimpse of his family:--
Public-domain text, read in full here on John Shaqi.
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