That has, in the highest degree, the qualities, the value, of the whole Pleiad school of poetry, of the whole phase of taste from which that school derives--a certain silvery grace of fancy, nearly all the pleasure of which is in the surprise at the happy and dexterous way in which a thing slight in itself is handled. The sweetness of it is by no means to be got at by crushing, as you crush wild herbs to get at their perfume. One seems to hear the measured motion of the fans, with a child's pleasure on coming across the incident for the first time, in one of those great barns of Du Bellay's own country, La Beauce, the granary of France. A sudden light transfigures some trivial thing, a weather-vane, a wind-mill, a winnowing fan, the dust in the barn door. A moment--and the thing has vanished, because it was pure effect; but it leaves a relish behind it, a longing that the accident may happen again. 1872. NOTES 157. *The purely artistic aspects of this subject have been interpreted, in a work of great taste and learning, by Mrs. Mark Pattison:--The Renaissance of Art in France. 175. *A graceful translation of this and some other poems of the Pleiad may be found in Ballads and Lyrics of Old France, by Mr. Andrew Lang. WINCKELMANN [177] ET EGO IN ARCADIA FUI GOETHE'S fragments of art-criticism contain a few pages of strange pregnancy on the character of Winckelmann. He speaks of the teacher who had made his career possible, but whom he had never seen, as of an abstract type of culture, consummate, tranquil, withdrawn already into the region of ideals, yet retaining colour from the incidents of a passionate intellectual life. He classes him with certain works of art, possessing an inexhaustible gift of suggestion, to which criticism may return again and again with renewed freshness. Hegel, in his lectures on the Philosophy of Art, estimating the work of his predecessors, has also passed a remarkable judgment on Winckelmann's writings:--"Winckelmann, by contemplation of the ideal works of the ancients, received a sort of inspiration, through which he opened a new sense for the study of art. He is to be regarded as one of those who, in the sphere of art, have known how to initiate a new organ for the human spirit." That it has [178] given a new sense, that it has laid open a new organ, is the highest that can be said of any critical effort. It is interesting then to ask what kind of man it was who thus laid open a new organ. Under what conditions was that effected?