Soon afterwards we find Winckelmann in the library at
Nöthenitz. Thence he made many visits to the collection of
antiquities at Dresden. He became acquainted with many artists,
above all with Oeser, Goethe's future friend and master, who,
uniting a high culture with the practical knowledge of art, was
fitted to minister to Winckelmann's culture. And now a new
channel of communion with the Greek life was opened for him.
Hitherto he had handled the words only of Greek poetry, stirred
indeed and roused by them, yet divining beyond the words some
unexpressed pulsation of sensuous life. Suddenly [184] he is in
contact with that life, still fervent in the relics of plastic art.
Filled as our culture is with the classical spirit, we can hardly
imagine how deeply the human mind was moved, when, at the
Renaissance, in the midst of a frozen world, the buried fire of
ancient art rose up from under the soil. Winckelmann here
reproduces for us the earlier sentiment of the Renaissance. On a
sudden the imagination feels itself free. How facile and direct, it
seems to say, is this life of the senses and the understanding,
when once we have apprehended it! Here, surely, is that more
liberal mode of life we have been seeking so long, so near to us
all the while. How mistaken and roundabout have been our
efforts to reach it by mystic passion, and monastic reverie; how
they have deflowered the flesh; how little have they really
emancipated us! Hermione melts from her stony posture, and the
lost proportions of life right themselves. Here, then, in vivid
realisation we see the native tendency of Winckelmann to escape
from abstract theory to intuition, to the exercise of sight and
touch. Lessing, in the Laocoon, has theorised finely on the
relation of poetry to sculpture; and philosophy may give us
theoretical reasons why not poetry but sculpture should be the
most sincere and exact expression of the Greek ideal. By a
happy, unperplexed dexterity, Winckelmann solves the question
in the concrete. It is what Goethe calls his Gewahrwerden der
griechischen Kunst, his finding of Greek art.
Public-domain text, read in full here on John Shaqi.
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