This pagan sentiment measures the sadness with which the
human mind is filled, whenever its thoughts wander far from
what is here, and now. It is beset by notions of irresistible natural
powers, for the most part ranged against man, but the secret also
of his fortune, making the earth golden and the grape fiery for
him. He makes gods in his own image, gods smiling and flower-
crowned, or bleeding by some sad fatality, to console him by
their wounds, never closed from generation to generation. It is
with a rush of home-sickness that the thought of death presents
itself. He would remain at home for ever on the earth if he could.
As it loses its colour and the senses fail, he clings ever closer to
it; but since the mouldering of bones and flesh must go on to the
end, he is careful for charms and talismans, which may chance to
have some friendly power in them, when the inevitable shipwreck
comes. Such sentiment is a part of the eternal basis of all
religions, modified indeed by changes of time and place, but
indestructible, because its root is so deep in the earth of man's
nature. The breath of religious initiators passes over them; a few
"rise up with wings as eagles," [202] but the broad level of
religious life is not permanently changed. Religious progress,
like all purely spiritual progress, is confined to a few. This
sentiment attaches itself in the earliest times to certain usages of
patriarchal life, the kindling of fire, the washing of the body, the
slaughter of the flock, the gathering of harvest, holidays and
dances. Here are the beginnings of a ritual, at first as occasional
and unfixed as the sentiment which it expresses, but destined to
become the permanent element of religious life. The usages of
patriarchal life change; but this germ of ritual remains, promoted
now with a consciously religious motive, losing its domestic
character, and therefore becoming more and more inexplicable
with each generation. Such pagan worship, in spite of local
variations, essentially one, is an element in all religions. It is the
anodyne which the religious principle, like one administering
opiates to the incurable, has added to the law which makes life
sombre for the vast majority of mankind.
Public-domain text, read in full here on John Shaqi.
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