It was just because Vittoria raised no great passion that the space
in his life where she reigns has such peculiar suavity; and the
spirit of the sonnets is lost if we once take them out of that
dreamy atmosphere in which men have things as they will,
because the hold of all outward things upon them is faint and
uncertain. Their prevailing tone is a calm and meditative
sweetness. The cry of distress is indeed there, but as a mere
residue, a trace of bracing chalybeate salt, just discernible in the
song which rises like a clear, sweet spring from a charmed space
in his life.
This charmed and temperate space in Michelangelo's life,
without which its excessive strength would have been so
imperfect, which saves him from the judgment of Dante on those
who "wilfully lived in sadness," is then a well-defined period
there, reaching from the year 1542 to the year 1547, the year of
Vittoria's death. In [86] it the lifelong effort to tranquillise his
vehement emotions by withdrawing them into the region of ideal
sentiment, becomes successful; and the significance of Vittoria is,
that she realises for him a type of affection which even in
disappointment may charm and sweeten his spirit.
In this effort to tranquillise and sweeten life by idealising its
vehement sentiments, there were two great traditional types,
either of which an Italian of the sixteenth century might have
followed. There was Dante, whose little book of the Vita Nuova
had early become a pattern of imaginative love, maintained
somewhat feebly by the later followers of Petrarch; and, since
Plato had become something more than a name in Italy by the
publication of the Latin translation of his works by Marsilio
Ficino, there was the Platonic tradition also. Dante's belief in the
resurrection of the body, through which, even in heaven, Beatrice
loses for him no tinge of flesh-colour, or fold of raiment even;
and the Platonic dream of the passage of the soul through one
form of life after another, with its passionate haste to escape from
the burden of bodily form altogether; are, for all effects of art or
poetry, principles diametrically opposite. Now it is the Platonic
tradition rather than Dante's that has moulded Michelangelo's
verse. In many ways no sentiment could have been less like
Dante's love for Beatrice than Michelangelo's for Vittoria
Colonna. Dante's comes in early youth: Beatrice [87] is a child,
with the wistful, ambiguous vision of a child, with a character
still unaccentuated by the influence of outward circumstances,
almost expressionless. Vittoria, on the other hand, is a woman
already weary, in advanced age, of grave intellectual qualities.
Dante's story is a piece of figured work, inlaid with lovely
incidents. In Michelangelo's poems, frost and fire are almost the
only images--the refining fire of the goldsmith; once or twice the
phoenix; ice melting at the fire; fire struck from the rock which it
afterwards consumes. Except one doubtful allusion to a journey,
Public-domain text, read in full here on John Shaqi.
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