And these pupils of his acquired his manner so thoroughly, that
though the number of Leonardo's authentic works is very small
indeed, there is a multitude of other men's pictures through
which we undoubtedly see him, and come very near to his genius.
Sometimes, as in the little picture of the Madonna of the
Balances, in which, from the bosom of His mother, Christ weighs
the pebbles of the brook against the sins of men, we have a hand,
rough enough by [118] contrast, working upon some fine hint or
sketch of his. Sometimes, as in the subjects of the Daughter of
Herodias and the Head of John the Baptist, the lost originals have
been re-echoed and varied upon again and again by Luini and
others. At other times the original remains, but has been a mere
theme or motive, a type of which the accessories might be
modified or changed; and these variations have but brought out
the more the purpose, or expression of the original. It is so with
the so-called Saint John the Baptist of the Louvre--one of the few
naked figures Leonardo painted--whose delicate brown flesh and
woman's hair no one would go out into the wilderness to seek,
and whose treacherous smile would have us understand
something far beyond the outward gesture or circumstance. But
the long, reedlike cross in the hand, which suggests Saint John
the Baptist, becomes faint in a copy at the Ambrosian Library,
and disappears altogether in another version, in the Palazzo
Rosso at Genoa. Returning from the latter to the original, we are
no longer surprised by Saint John's strange likeness to the
Bacchus which hangs near it, and which set Théophile Gautier
thinking of Heine's notion of decayed gods, who, to maintain
themselves, after the fall of paganism, took employment in the
new religion. We recognise one of those symbolical inventions
in which the ostensible subject is used, not as matter for definite
pictorial realisation, but as the starting-point of a [119] train of
sentiment, subtle and vague as a piece of music. No one ever
ruled over the mere subject in hand more entirely than Leonardo,
or bent it more dexterously to purely artistic ends. And so it
comes to pass that though he handles sacred subjects continually,
he is the most profane of painters; the given person or subject,
Saint John in the Desert, or the Virgin on the knees of Saint
Anne, is often merely the pretext for a kind of work which carries
one altogether beyond the range of its conventional associations.
Public-domain text, read in full here on John Shaqi.
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