The remaining years of Leonardo's life are more or less years of
wandering. From his brilliant life at court he had saved nothing,
and he returned to Florence a poor man. Perhaps necessity kept
his spirit excited: the next four years are one prolonged rapture or
ecstasy of invention. He painted now the pictures of the Louvre,
his most authentic works, which came there straight from the
cabinet of Francis the First, at Fontainebleau. One picture of his,
the Saint Anne--not the Saint Anne of the Louvre, but a simple
cartoon, now in London--revived for a moment a sort of
appreciation more common in an earlier time, when good pictures
had still seemed miraculous. For two days a crowd of people of
all qualities passed in naïve excitement through the chamber
where it hung, and gave Leonardo a taste of the "triumph" of
Cimabue. But his work was less with the saints than with the
living women of Florence. For he lived still in the polished
society that he loved, and in the houses of Florence, left perhaps a
little subject to light thoughts by the death of Savonarola--the
latest gossip (1869) is of an [123] undraped Monna Lisa, found in
some out-of-the-way corner of the late Orleans collection--he
saw Ginevra di Benci, and Lisa, the young third wife of
Francesco del Giocondo. As we have seen him using incidents of
sacred story, not for their own sake, or as mere subjects for
pictorial realisation, but as a cryptic language for fancies all his
own, so now he found a vent for his thought in taking one of
these languid women, and raising her, as Leda or Pomona, as
Modesty or Vanity, to the seventh heaven of symbolical
expression.
Public-domain text, read in full here on John Shaqi.
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