The Renascence of Hebrew Literature (1743-1885)Slouschz, Nahum
Religion
The Renascence of Hebrew Literature (1743-1885)
Slouschz, Nahum
Hebrew literature, Modern -- History and criticism
Whoever thought, felt, suffered, and was alive to the new ideas,
hastened to range himself under the banner of the Hebrew review during
its eighteen years of a more or less regular existence, the occasional
interruptions being due to lack of funds. Its history forms an important
chapter in that of Hebrew literature. Smolenskin possessed the art of
stimulating well-tried powers, and discovering new talent and bringing
it forward. The school of _Ha-Shahar_ may almost be looked upon as
the creation of his strong hand. Gordon, it is true, published the best
of his satires in _Ha-Shahar_, and Lilienblum pursued his reform
purposes in its columns, _'Olam ha-Tohu_ ("The World of Chaos"),
his ringing criticism of "The Hypocrite", being among the articles
written by him for it, in which he casts upon Mapu's work the light of
the utilitarian realism borrowed from the Russian writers of his time,
and exposes it as a naïve, unreal conception of Jewish life. Though
these two veterans gave him their support, the larger number of the
collaborators of Smolenskin made their first appearance in the world of
letters under his auspices, and it was due to his influence that German
and Austrian scholars returned to the use of Hebrew. On the other hand,
the co-operation of eminent professors, such as Heller, David Müller,
and others, contributed not a little to the success of _Ha-Shahar_.
The Galician novelist Mordecai D. Brändstätter is properly reckoned
among the best of the contributors to the review. His novels, a
collected edition of which appeared in 1891, are of distinguished
literary interest. Brandstätter is the painter of the customs and
manners of the Galician Hasidim, whom he rallies with kindliness that
yet has a keen edge, and with perfect artistic taste. Almost he is the
only humorist of the time. His style is classic without going to
extremes. He often makes use of the Talmudic jargon peculiar to
Rabbinical scholars, whom he has the skill to transfer to his canvas
down to their slightest gestures and mannerisms. But he does not
restrain his wit in showing up the ridiculous side of the moderns as
well. His best-known novels, which have been translated into Russian and
into German, are "Doctor Alfasi", "Mordecai Kisowitz", "The Beginning
and the End of a Quarrel", etc. Brändstatter also wrote satires in
verse. He has not a few points of resemblance to the painter of Galician
Jewish manners in German, Karl Emil Franzos.
Solomon Mandelkern, the erudite author of a new Biblical Concordance,
hailing from Dubno (1846-1902), was an inspired poet. His historical
pieces, his satires, and his epigrams, published for the most part in
_Ha-Shahar_, have finish and grace. In his Zionist poems, he gives
evidence of an enlightened patriotism. His popularity he gained by a
detailed history of Russia (_Dibre Yeme Russia_) in three volumes,
published at Wilna, in 1876, and a number of other works, all written in
a pure, Biblical style at once beautiful and lively.
Public-domain text, read in full here on John Shaqi.
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