The Renascence of Hebrew Literature (1743-1885)Slouschz, Nahum
Religion
The Renascence of Hebrew Literature (1743-1885)
Slouschz, Nahum
Hebrew literature, Modern -- History and criticism
In the meanwhile happened the fall of the kingdom of Samaria. The
Assyrians carried off the inhabitants captive, among them
Hananel, the father-in-law of Jedidiah. One of the captives, the
Samaritan priest Zimri, succeeded in making his escape, and he
fled to Jerusalem. The name of his fellow-prisoner Hananel, which
he used as a recommendation, opened the house and the trustful
heart of Jedidiah to him.
Tamar and Azrikam grew up side by side in the house of Jedidiah.
They differed from each other radically. Beautiful as Tamar
was, and good and generous, so ugly and perverse was Azrikam. The
maiden despised him with all her heart. One day Tamar, while
walking in the country near Bethlehem, was attacked by a lion. A
shepherd hastened to her rescue and saved her life. This shepherd
was none but Amnon, the son of the unfortunate Naamah.
Teman, the brother of Tamar, by chance happened upon Peninnah,
the sister of Amnon, who pretended she was an alien, and he was
seized with violent love for her. Thus the son and the daughter
of Jedidiah were infatuated, the one with the daughter of Naamah,
the other with her son, without suspecting who they were.
Amnon, who had come to Jerusalem to celebrate the Feast of
Tabernacles, was received with joy, by Jedidiah and his wife, as
the savior of their daughter. He was made at home in their house,
and won general favor by reason of his excellent character. The
young shepherd felt attracted to the study of sacred subjects. He
frequented the school of the prophets, and he was particularly
entranced with the eloquence of the great Isaiah.
The pretended Azrikam did not view the friendship established
between Tamar and Amnon with a favorable eye. He took the priest
Zimri into his confidence, and made him his accomplice and aid in
disposing of his rival. Jedidiah, meanwhile, remained faithful to
his promise, and persisted in his intention of giving his
daughter in marriage to Azrikam, in spite of her own wishes in
the matter. When the tender feeling between Tamar and Amnon
became evident, Jedidiah dismissed the latter from his house.
The period treated of is the most turbulent in the history of
Judea. The conflict of passions and intrigues is going on that
preceded the downfall of the kingdom of Judah and the great
Assyrian invasion. Moral disorder reigns everywhere, iniquity and
lies rule in place of justice. The upright tremble and hope,
encouraged by the prophets. The wicked are defiant, and give
themselves up shamelessly to their debauches.
"Let us drink, let us sing!" exclaimed the crowd of the impious.
"Who knows whether to-morrow finds us alive!"
Public-domain text, read in full here on John Shaqi.
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